Landscape Architects Can Reduce the Pain of Climate Migration

Isle de Jean Charles
Satellite view of Isle de Jean Charles, / Google Earth

Climate change-driven migrations will occur more frequently. That was the message in a first-of-its kind session at reVISION ASLA 2020. Haley Blakeman, FASLA, a professor at Louisiana State University, said landscape architects can facilitate more successful migrations by acting as a conduit between scientists, planners, and the communities forced to migrate.

Blakeman explained her team’s efforts in helping to move the Biloxi-Chitimacha-Choctaw tribal community of Isle de Jean Charles, a small and increasingly submerged island in Terrebonne Parish, along the coast of Louisiana. The island has lost 98 percent of its landmass over the past 60 years.

“[Climate migration] is going to be happening in more and more places,” Blakeman said. Sea level rise is Isle de Jean Charles’ particular affliction. Elsewhere, drought, wildfires, and food insecurity will force movement.

Can landscape architects help lead these migration efforts? “Yes,” Blakeman said, but only by accepting their limitations and collaborating with migrating communities and a collective of multidisciplinary planning and design professionals.

In Blakeman’s case, this collective included geographer and resilience policy analyst Jessica Simms and sociologist Pamela Jenkins. Their expertise and knowledge of the Isle de Jean Charles community helped build a trusting relationship that has served the project well.

“It’s tricky business moving people from their home to another place,” Jenkins told attendees. “It is not an infrastructure project with a social component, but the other way around.”

Isle de Jean Charles is representative of many low-lying areas in Louisiana. The state thrives commercially on its proximity to the water. But between the oil and gas industry choking coastal wetlands and the incursion of the sea, Louisiana has lost over 1,900 square miles of coastal land in the last 90 years. Isle de Jean Charles has outpaced that trend, putting pressure on the islanders to secure their community’s future elsewhere.

sea level louisiana
Upwards of 7.8 million people in the Gulf may be affected by sea level rise / Louisiana Coastal Protection and Restoration Authority, Dan Swenson

The tribe worked with the State of Louisiana to secure federal funding from the U.S. Department of Housing and Urban Development for the move. The project is the United States’ first community-scale climate change-driven resettlement. 38 of 42 households on Isle de Jean Charles are participating, and 34 of those are moving together to a 500-acre site called “The New Isle,” according to Simms.

Simms and her team vetted about 20 potential locations in Terrebonne for re-establishing the islanders, only examining sites that were safely above sea level. 20 sites were narrowed to three, with five configurations. Site preference surveys made rounds in the community as members visited the sites.

Eventually, the community settled on a site favored by approximately 80 percent of its members, an hour’s drive from Isle de Jean Charles. Blakeman, Jenkins, and Simms liaised between the islanders and design team in order to tailor The New Isle to the community’s needs.

idjc rendering
A rendering of The New Isle community. / Waggonner & Ball, courtesy of The State of Louisiana.

While this suggests a tidy process, Simms reminded the audience that forced migration is inherently traumatic. “Their identities are wrapped up in the island that is going away,” Simms said.

Most tribal members were born and raised on the island and are well attuned to the place. In a departure from previous policies, which barred those migrating from retaining ownership of their existing land, the islanders were allowed to maintain ownership and access to their land and homes, though not allowed to live there. This policy change was critical to achieving community buy-in.

This buy-in is critical to the success of any forced migration effort, Jenkins explained. She quoted a figure from Anthony Oliver-Smith, an academic in the field of disasters and their social impacts, saying 90 percent of such migrations fail. Existing social fault lines, poor communications between the community and the professionals involved, and a lack of available funds often doom climate migrations.

community design session
Jenkins and Blakeman (far left) meet with community members to discuss issues related to their future home. / Haley Blakeman

And while the Isle de Jean Charles migration is heading towards success, all of the speakers emphasized that it does not represent a model. There are lessons to be learned from the effort, but each future migration undertaking must be community- and context-specific.

Construction on the homes of The New Isle began in May and will finish in 2021, according to Simms. The new community will sit 12 feet above sea level.

Towards a New Landscape of Racial Justice

Hunts Point Riverside Park, South Bronx, NY / Bronx River Alliance/NYC Dept. of Parks & Rec. courtesy of Rudy Brunner Award

“We need to take a hard look at the racial injustice that has poisoned American society. This is an issue for all professions — it’s not unique to landscape architecture,” said Torey Carter-Conneen, the new CEO of the American Society of Landscape Architects (ASLA), during the first general session of reVISION ASLA 2020.

“Racism has played a role in countless development and design decisions, environmental injustice, and disinvestment in many communities.” To start on a new path, ASLA, as a professional society, and landscape architecture firms need to have an “essential dialogue that can help us all move forward,” Carter-Conneen said.

Carter-Conneen brought more than a thousand virtual attendees through a wide-ranging discussion with Majora Carter, an urban revitalization strategist who led the creation of Hunts Point Riverside Park, the first new park in the South Bronx in 60 years; and landscape designer and artist Walter Hood, ASLA, who is designing the landscape of the International African American Museum (IAAM) in Charleston, South Carolina, and co-editor of the new book Black Landscapes Matter.

Instead of focusing on diversity, Hood argued the best way to move forward is to celebrate our differences, which can be “empowering.” As part of this, we need to “create broader definitions of landscapes” and move past “colonial landscapes in which everything is the same.” He stated that “everything is not the same — that is the fiction of the colonial landscape.”

Underserved communities of color can also move past tired conversations around gentrification and development. Instead of seeing all new community-driven development as bad, it’s important to understand the nuances rooted in history.

“The communities that are now being gentrified were once redlined and created out of inequality. These places have largely stayed the same, because they were once where they stuck Black folks and all the crap, devaluing these neighborhoods.”

Prior to being devalued and redlined, these communities were actually “historically very diverse, with a mix of working class people.” So, for Hood, the solution is not to further maintain the “ghetto,” but to “reshape it, dismantling segregation through amazing artistry and advocacy.” Planning and designing neighborhoods that restore historic diversity will lead to places “where people can live together.”

But Hood also noted that after some neighborhoods integrated in the 1960s, “many white people fled to the suburbs.” It’s unclear what the future will bring: “To live together or not — this is the big conundrum of the 21st century.”

Carter has called for historically “low-status” communities like the South Bronx to “self-gentrify.” This is driven by her desire to retain talent in these communities. “You don’t have to move out of your neighborhood to live in a better one. In the past, it has been about growing up and getting out. But there is already lots of value in these communities.”

In fact, predatory real estate speculators have long seen the value, which is why perhaps so many historically marginalized and underserved communities fear development. Self-gentrification is different though: it’s about communities seeing the value and making improvements for themselves, reaping the rewards in the process.

Carter said she has recently stopped using the term self-gentrification because it is “too triggering for some.” While some people “get it right away,” others may see nefarious motives. “But I stand by the concept. The idea that there is no value in these communities is untrue. I want to mess with that idea.”

Hood largely concurred, arguing that he has purposefully kept his studio in West Oakland, a predominantly Black community, because “I’ve been here 25 years. This is my place, people here look like me, and it’s key to establishing self.” Plus, he added that “I can’t trust my future to someone else.” The future of West Oakland needs to be protected by the people who have deep roots there. They can beautify and improve it best.

2020 is the year of the pandemic. And in the wake of the killing of George Floyd by the police, it’s also the year of reckoning about racial injustice. When asked what the turmoil of this year means for low-status communities in the future, Carter said “I am hopeful and pray that the changes will turn into something real.”

She believes there is a great opportunity to help revitalize “low-status communities, including inner-city communities, poor white communities that have seen the loss of manufacturing, and indigenous reservations.” This can be realized through renewed investment in green infrastructure, which creates good-paying green jobs.

Hood argued that with the pandemic, “more people now see the value of the working class. We even came up new terms for them” — essential workers or first-line defenders.

Hood’s new book Black Landscapes Matter, co-edited with Grace Mitchell Tada, offers a way to further understand how landscapes have shaped race relations in the U.S. The book came out of a series of lectures Hood organized after a series of police killings of Black people in 2016. For him, the killing of Michael Brown was particularly impactful.

“The landscape where he was killed was familiar, outside a liquor store. I know that store, that street.” After Brown was gunned down, he was left in the middle of the road for hours.

Places enable or disable these kinds of behaviors. “Certain back drops make you afraid that someone could kill you there. These places look a certain way and give people the right.” Hood pointed to George Floyd and the check cashing store he went into. “These places have signs and symbols.”

One way to change the deadly narrative of these places for people of color is to change the narrative of the landscapes. As an example, he pointed to his project — 7th Street Dancing Lights in Oakland— that created towering 8-foot-tall images of African Americans over a road. “When people see the images, they wonder, ‘what is that?’ They may see the place differently” — and then interact with the people there more respectfully.

7th Street Dancing Lights / Hood Design Studio

This is why for Hood it’s so important to undo the homogenizing impact of colonial landscapes, which make all places seem the same, even though they aren’t. “Through post-colonial landscapes, we can articulate different origin stories — and futures. We can make change by changing the narrative.”

Carter said: “that is so brilliant. We can create agency by creating places that speak to us. This kind of work opens up all sorts of new possibilities, and it doesn’t take anything away from anyone else.”

The Destructive Legacy of Redlining (and How to Break the Mental Map)

Redlined map of Houston / Mapping Inequality, Redlining in New Deal America

In the 1930s, the Home Owners’ Loan Corporation (HOLC), a government-sponsored corporation that issued mortgages, would send lenders and realtors out into communities with a standard form they were asked to fill out. The form was meant to capture data about areas’ characteristics and figure out which had “favorable influences,” such as good schools or views, and which had “detrimental influences,” such as “obnoxious odors, a lack of utilities, or a high number of African Americans or immigrants,” explained Rob Nelson, a professor at the University of Richmond, during a session at the Urban Land Institute’s virtual fall meeting. The forms were meant to calculate the “level of infiltration” by African Americans and immigrants. Areas with high levels were marked as “high risk” areas for mortgage lending.

What HOLC and other lenders had been doing for decades would later be named redlining. The term redlining came from the comprehensive color-coded maps HOLC and other lenders would create, which would indicate “security grades” for mortgage lending. According to Nelson, grade A or B grade neighborhoods were colored in green and blue, grade C in yellow, and the lowest level, grade D, in red.

Redlined map of Portland / Mapping Inequality, Redlining in New Deal America
Redlined map of St. Louis / Mapping Inequality, Redlining in New Deal America
Redlined map of NYC and its boroughs / Mapping Inequality, Redlining in New Deal America

Grade A neighborhoods were “hot spots for construction,” often in the suburbs, and entirely white. Grade B neighborhoods were “still desirable” and “good for lenders.” Grade C neighborhoods were somewhat “infiltrated by lower grade populations,” and grade D neighborhoods experienced the “detrimental influence of undesirable populations.” In these neighborhoods, HOLC urged lenders to “refuse to make loans.” These predominately African American areas were deemed “hazardous,” Nelson explained.

In Richmond, Virginia, D neighborhoods, marked in red, were found closer to the city center, while C neighborhoods were a little further out, and A and B neighborhoods were in the suburbs. “Almost all A, B, C neighborhoods had no African Americans, while D neighborhoods were predominately African American. The pattern was crystal clear.”

Redlined map of Richmond / Mapping Inequality, Redlining in New Deal America

Nelson argued that other than the racial composition of the A and D neighborhoods, HOLC and other lenders had no clear sense of the demographics of these areas. The A neighborhoods weren’t further examined — they were assumed to have multi-generational wealth and the “best people, really.” In the D neighborhoods, “comprised mostly of Negroes,” there “was no occupations listed; they were assumed to be domestic workers or gardeners.”

C neighborhoods were defined by the degree they were influenced by D neighborhoods. A neighborhood categorized as C could include a “predominately white school in a Black area, or include ‘mostly respectable’ people who happened to live too near Negro areas.”

The conclusion from Nelson’s analysis is that lenders found African Americans to be a “profound threat to property values. Just having proximity to African Americans, who may be pedestrians walking through the neighborhood, would have material consequences.”

The same exact patterns of grading communities and redlining existed in a staggering 200-plus cities, both large and small, across the U.S. “This was structural racism that was state-endorsed.”

One of the results was to “direct public and private capital to white families in the suburbs.” In effect, redlining became “one of the greatest mechanisms for white families to generate wealth and for denying African Americans the opportunity.”

The legacy of redlining, which occurred over the course of many decades, continues to impact American society. As Kofi Boone, FASLA, professor of landscape architecture at North Carolina State University explained at last year’s ULI conference, without the opportunity to accumulate wealth through home ownership, African Americans to this day have little to pass on to future generations to inherit. “Today, the average white family has $122,000 in wealth; Latinx family $1,600; and African American family, just $1,300,” Boone said.

The African American communities denied access to home ownership also experienced other forms of public disinvestment. As Nelson pointed out, a recent study from The New York Times found that historically redlined communities had “much more asphalt and concrete and much fewer street trees or parks.” This resulted in higher levels of the urban heat island effect. These areas are now highly correlated with increased pollution and asthma rates. “These places are much more vulnerable,” and their populations have “far lower life expectancy, with higher rates of diabetes, asthma, kidney disease, and hypertension,” he said.

Nelson believes the racist housing policies of the past can be undone through “anti-racist real estate practices.” The past approach for wealth building can be “reversed.”

The moderator, Lisa Gordon, President and CEO of Atlanta Habitat for Humanity, then turned the discussion over to Dr. Mindy Fullilove, a psychiatrist, professor of urban policy and health at The New School, and author of Root Shock: How Tearing Up City Neighborhoods Hurts America and What We Can Do About It. Dr. Fullilove has been focused on how to undo the “mental map” of redlining.

Dr. Fullilove said on their surface, the redlining maps are beautiful, almost like cartoons. But in reality, they represented a total stratification of cities, the “trashing” of cities. (She added it’s important to note there were no redlining maps of the suburbs).

Thinking like a psychiatrist, Dr. Fullilove said the maps have had a powerful impact that help maintain an “American apartheid in our heads” and create a “paradigm in our hearts.” She then outlined a few projects that are breaking down the hierarchies established by the redlining maps in Manhattan, particularly the northern Manhattan neighborhood of Washington Heights.

In 2005, Dr. Fullilove founded Hike the Heights, a program that helps residents of northern Manhattan cut across neighborhoods once graded A,B,C, and D and break down the “mental map” that still segregates communities.

The program created a walking and biking map of a newly imagined linear North-South trail that begins from Central Park and ends at the Cloisters museum at Fort Tryon park in the northwestern edge of Manhattan.

After expanding her efforts by forming the City Life Is Moving Bodies (CLIMB) community group, Dr. Fullilove and team worked with designer Sagi Golan to fine tune a map they pass out at walking events and festivals.

Hike the Heights map / Sagi Golan

The map’s route was entirely guided by the community, including children who helped with data collection. Dr. Fullilove then consulted with an urban designer, who advised that the trail, which children said looked a bit like a giraffe, needed a head, so it was decided that it should end at the Cloisters. The team added in east west components as the trails moves north south.

As groups of upper Manhattanites organized by CLIMB began to walk the trail, the community started to clean up derelict parks and revitalize “scary places” that had been occupied by junkies with children’s art, like papier-mâché giraffes.

Hike the Heights / ioby.org
Hike the Heights / ioby.org

The new investment of community energy into these green spaces caused the city government to follow suit. CLIMB’s advocacy work led to the New York City government to invest $30 million in restoring Highbridge Park in Washington Heights.

New staircase at Highbridge Park / Flickr

Dr. Fullilove’s former students also started Design The We, an inventive research and planning project in New York City aimed at “un-designing the redline.”

Still, the legacy of redlining is being felt to this day. As Dr. Fullilove explained, redlining maps set up neighborhoods for urban renewal in the 1960s and 70s. “The refusal to invest led to communities to become blighted and then to be destroyed through urban renewal,” she said. Urban renewal also meant displacement.

Today, that displacement only continues. Too often urban development or revitalization efforts “happen to communities, not with or for them.” Community development is still too often a box to check; the developers “aren’t really listening.”

The foremost issue exacerbating community gentrification and displacement is the lack of affordable housing. An increasingly large share of the population is paying nearly half of their income on rent, which is unsustainable. The amount spent on housing should be around 30 percent.

Public housing no longer receives much support or investment, so housing development has been given over to the private sector. The issue is that private developers can’t afford to develop low-cost housing; they need further subsidies.

The lack of affordable housing is in turn “causing white people to gentrify previously redlined communities,” Dr. Fullilove said. “When I say ‘white people,’ it’s arbitrary, it’s who we think of this week.”

One way to slow this process down is to further densify communities and increase the amount of affordable housing available in every neighborhood. “We need to make the whole city fabulous at all price points — everywhere.”

Another way to be more responsive to existing urban communities is to diversify the people making development decisions. Showing a photo of the lenders who redlined New York City in the 1930s, it’s all white men. And then showing a photo of a group of community planners today, there is a “melange of people” providing different perspectives.

Bakari Sellers: “We Need to Leave Our Silos”

Bakari Sellers / SUNY Oswego

In a general session during the Urban Land Institute (ULI)’s virtual fall meeting, Bakari Sellers, author of the memoir My Vanishing County and commentator on CNN, called for Americans to get out of their bubbles and become more empathetic towards others with different identities and beliefs. He challenged everyone to spend a week watching Fox & Friends, then a week watching Morning Joe, and then a third week watching New Day. “It may be difficult for some, but afterward sit back and have some conversations.”

In the aftermath of the Black Lives Matter protests, possibly the largest protest movement in U.S. history, Sellers said we need to ask ourselves: “Where do we go from here?” But before we can answer that, we must also ask: “How far have we come?”

Sellers then spent the early part of his talk walking the online audience through the life story of his father Cleveland Sellers, a professor and civil rights activist.

His father grew up in rural Denmark, South Carolina, a predominantly Black town. After enrolling at Howard University, Sellers met Stokely Carmichael and joined the Nonviolent Action Group (NAG). In the mid-1960s, he became one of the leaders of the Student Nonviolent Coordinating Committee and was sent to Mississippi to register voters, where he was met with intense racism.

In 1968, while in Orangeburg, South Carolina, Sellers was arrested during campus protests against the segregation of a local bowling alley. The protest became known as the Orangeburg Massacre because police shot and killed three Black protesters. Sellers and others were accused of being “outside Black Power agitators.” While the nine policemen accused of using excessive force were acquitted, Sellers was convicted and sentenced to year in jail for inciting a riot. Sellers went on to receive a degree from Harvard University and became the director of African American studies at the University of South Carolina; twenty-five years after Orangesburg he received a full pardon.

Sellers explained his father’s history in detail to remind the audience of “difficult times in the past” and relay the importance of “leaving our silos” and seeing history from another perspective.

Back in the present day, Sellers returned to discussing Denmark, South Carolina, and other rural Black communities in the South that have been left behind. There, local businesses and the hospital have shut down. The schools are in the “‘corridor of shame,’ and students walk through mud to get to classes held in trailers.”

With the pandemic, the lack of access and opportunity has only gotten worse. “People feel anxious and suffocated.” Many in the community feel like they are “on the floor,” and there is no further they can drop. Their ability to “emerge from that soil and become an example has gotten so much tougher.”

Sellers brought up Denmark to explain that there is an “empathy deficit in America.” He said “Black people are in a constant state of grieving.” To help, “we can all do our part, take the time, do the introspection. We have made a lot of progress, but there is still so much farther to go. We need to dream with our eyes open and re-imagine the possibilities.”

Those who are developers, planners, and designers of the built environment have an important role to play in re-imagining the country. One of the first major pieces of civil rights legislation — the Fair Housing Act of 1968 — was about “real estate development.”

Before the legislation, redlining, which significantly reduced home ownership in Black and Latinx communities, was pervasive. Redlining also hampered equitable education reform. Equal access to purchasing of a home is essential to growing local tax bases, which play a large role in funding schools.

Today, much of local property taxes come from commercial properties and new development. Here lies the Catch-22: “you can’t improve schools without bringing in business and development, and you can’t bring in business and new development without better schools.”

Sellers applauded the legislation signed into law by President Trump to create opportunity zones. There are now more than 8,700 zones in the U.S. where low-income communities are seeing an influx of direct investment. In return, developers receive significant tax benefits.

But Sellers also called for a greater focus on “race-based policies to address race-specific issues.” These policies can help undo inequities in access to education, health care, transportation, and other areas.

He said even with all the new investment in opportunity zones, Black people in the U.S. are still far behind whites and other groups in wealth accumulation, in large part because of the legacy of redlining, which denied prospective Black homeowners the ability to take out a mortgage. “If white people stopped making any money now, it would still take Black folks 228 years to catch up.”

When asked by an audience member what white and other allies can do to help, Sellers said: “bringing humility and honesty, and really listening is more important than speaking out.” But then he added that “Black people aren’t the ones who are going to cure racism in this country.”

And then when asked what is holding up further change — a lack of knowledge about racism or denial? — Sellers responded: “it’s partly due to willful ignorance, and partly due to a piss-poor educational system.”

Returning to his theme of breaking down racial and partisan silos, he offered a message of solace and determination: “it’s a courageous thing to love your neighbor, even when they don’t love you back. You have to re-dedicate yourself, even when they don’t love you. For some of us, that’s an awesome responsibility.”

Designers of Color on How to Combat Erasure

Cut|Fill / The Urban Studio

Over two days, approximately 500 online participants together set the agenda, formed and dissolved discussion groups, and shared knowledge and resources. With the assistance of an “open space” facilitator, this is how Cut|Fill, a virtual “unconference” on landscape architecture, unfolded.

Organized by the Urban Studio and Ink Landscape Architects, Cut|Fill was meant to “raise questions we all want to discuss,” explained Andrew Sargeant, ASLA, a founder of Urban Studio. One of those important questions: “how can landscape architects design with empathy and end dismissive behavior towards people of color?”

The goal of these questions was to get designers to think harder about how to stop intentionally or unintentionally erasing communities of color, which are often purposefully made invisible, and instead get them to truly see these communities, co-design with them, and empower them.

“Imagine the place you love is erased. This has happened to people of color for generations,” said Justin Garrett Moore, executive director of the New York City Public Design Commission, during the opening panel.

Moore said that erasure, which has taken the form of urban renewal, displacement, and gentrification over the past few decades, “takes work.” Some group of people need to invest time and money to make a community disappear.

He also spoke of the pain of feeling personally erased. A video was produced of a planning and design panel he was on with a number of white speakers. “The organizers cropped the video so only the white panelists remained. It took work to do that — it was done with intention.” He called these erasures, both personal and communal, “death by a thousand cuts.”

For Maria Arquero de Alarcon, an associate professor of architecture and urban and regional planning at the University of Michigan, erasures of communities can be combated through new ways of teaching planning and design. One important methodology is “co-creating and co-producing knowledge together in spaces of inclusion.” Online technologies also now offer opportunities to become “radically inclusive” with marginalized communities.

In many places, erasure has been happening for many generations, but there are cultural remnants if you know how to see. For example, “there is so much of Africa in the landscape of South Carolina,” commented Austin Allen, a founder of DesignJones, LLC and associate professor of landscape architecture practice at the University of Texas at Arlington. Slaves brought from Africa also brought their rice farming knowledge, which shaped the southern American landscape. Allen said landscape architect Frederick Law Olmsted, on his tour of the South, traveled through South Carolina’s rice plantations and wondered, “what is this place?”

Despite erasures, the legacy of marginalized peoples remains waiting to be rediscovered. Allen said this upcoming generation of landscape architecture students is exploring intersectional issues related to race, landscape, and memory with a “new level of openness.”

In the next panel, the discussion moved from erasure and invisibility to empowerment.

“If you inhabit a black body or are disabled, you are so invisible. That is until you’re not. In an instant, anything you do can be the focus of critical feedback. You could be eating skittles or going on a jog and be made very visible,” explained Tamika Butler, director of planning in California and director of equity and inclusion with Toole Design Group.

She added that Black people are used to “sliding in and out of a space invisibly,” but to “stay where we are, we need to claim space.”

For Ulysses Sean Vance, an associate professor of architecture at Temple University, who focuses on universal and inclusive design, the planning and design world has created massive “voids of erasure.” Too often, “involvement is done to a community; engagement is done to them.” He added that places that experienced generations of erasure aren’t ruins, but places to be inhabited and re-inhabited.

In these communities, “we can instead intentionally unbuild disenfranchisement.” To accomplish this, communities must be real participants in the planning and design process, and their input must be reflected in outcomes. Through inclusive processes, the feeling of being invisible and marginalized can be overcome, and “people can feel comfortable and confident.”

Butler elaborated on the concept of intersectionality, which came up a lot during Cut|Fill and is a key framework for creating more empowered visibility. “On streets, intersections are where conflict, friction, and struggle happen.” If there is a poorly designed street intersection that is leading to pedestrian deaths, “we aren’t like, this is just too complicated. No, we go in and solve the problem.” To solve intersectional social and environmental justice issues, diverse designers and planners need to create “brave spaces, not safe spaces” that open up the difficult conversations.

Architect Steven Lewis, a principal at ZGF, offered a meaningful perspective on the entire discussion. “There is self-realization as a young Black person that jars you. You realize you are not like the white characters you watch on TV. You become aware that you are different. You realize that there is a parallel Black universe and you now need to navigate between white and Black universes.”

George Floyd’s death created a “wormhole in which everyone was sucked into the Black universe,” Lewis said. “The walls crumbled, and we’re all in one place right now.” (Butler added that “constantly transitioning between these two universes can be exhausting. We are tired and can make some mistakes.”)

While “white people have work to do and need to become comfortable with being uncomfortable,” Black people can be “sherpas or guides in the Black universe,” Lewis said. “If white people have their heart in the right place, we can be patient and loving.”

He believes “empathy and caring” can lead to “learned and gained familiarity and then love for each other.” But he cautioned that this process of developing empathy and understanding requires life-long effort; there is no quick “prophylactic or therapy.”

How Will the Pandemic Impact the Built Environment?

Campus Martius Park, Detroit / Compuware

Throughout the Congress for New Urbanism’s Virtual Gathering, landscape architects, planners, architects, and developers struggled to figure out how the pandemic is impacting communities and the built environment — and tried to foresee what changes are coming in the near future.

Black, Indigenous, and People of Color (BIPOC) communities will experience disproportionate negative impacts in the form of higher mortality rates, illnesses, bankruptcies, and evictions. Some also foresee a significant decrease in public financing for affordable housing developments.

There is also the fear that people are retreating to their cars, which are now viewed as “armored bubbles,” and to the suburbs — a trend that could lead to greater suburban sprawl, increasing transportation costs, and a steep rise in greenhouse gas emissions.

A few optimists argued that dense cities and communities, along with affordable and subsidized housing, multi-family housing, and transit-oriented development, will weather the storm. People will still be drawn to walkable communities and being near one another. Resilient communities will find a way, like during other recessions.

Low-income Communities Are at Greater Risk

In a session that looked at low-income neighborhoods in cities, Kit McCullough, an urban designer and lecturer at the University of Michigan, emphasized the need to protect and invest in communities where hospitality and restaurant workers live — places where COVID-19 is already exacerbating existing economic strain.

Small affordable housing property owners facing financial problems are increasingly at risk of being bought out by large Wall Street-backed development firms. This would result in more “wealth extraction in low-income communities” in the form of higher rents and increased evictions.

Many people who used to rely on transit to get to work must now use a car, which is a more expensive transportation option and “adds economic pressure.”

John Sivills, lead urban designer with Detroit’s planning department, added that “if you can decamp from the city, that says something about your income level.” In Detroit, the community has “rediscovered the value of public spaces” given most don’t have the funds to leave.

COVID-19 Requires New Urban Models

In another session, Mukul Maholtra, a principal at MIG, focused on how COVID-19 is impacting BIPOC communities much more than others.

“Black Americans die from COVID-19 at three times the rate of white Americans.” In tribal lands in New Mexico and elsewhere, “there are much higher fatality rates among Native Americans.” He called for investing in “healthy density” that works for everyone.

Christopher Leinberger, a land use strategist, developer, and author, said correlations between COVID-19 and metropolitan area density are “spurious and unproven.” He said “walkable urbanism has been through this before — crime, terrorism, and now the pandemic.”

There are three challenges to a rebound in cities: “lost jobs in the ‘experience economy’ — retail, restaurants, sports, and festivals — which is what makes ‘walkable urbanism’ special; transit safety; and land costs.”

He blames zoning and not-in-my-backyard (NIMBY) forces for skyrocketing land costs and gentrification in cities like Washington, D.C. The answer is allowing greater density where land prices are high and making walkable, mixed-use development legal in more places.

Public Financing Will Be Increasingly Unavailable

Andrés Duany, an architect, planner, and one of the most influential New Urbanists, said a total “rethink of New Urbanism is needed,” because the public funds that make many walkable developments possible have disappeared.

The pandemic is expected to have a negative impact on city and state budgets into the near future, which means far less public funds available for transit, affordable and subsidized housing, transit-oriented development, and the public portions of public-private partnerships. “Everyone is broke. There will be no capital budget and no tax credits anymore.”

Demand for walkable communities as currently defined will decrease. “Home deliveries are way up because neighborhood ‘third places‘ [such as coffeeshops, book stores, grocery stores, etc] have become toxic. And transit now equals death.”

Duany also foresees a rise in social instability in the U.S., and perhaps gangs of “marauders.” This is because “110 million Americans have no savings” and are facing rising healthcare costs and unemployment and failing social safety nets.

He proposed rapidly expanding mobile home communities, given they are subject to fewer regulations and therefore lower cost. Abundant and cheap old shipping containers could be used as the base of new modular mobile home reached via a staircase.

Well-designed Places Still Matter

In contrast, Ellen Dunham-Jones, professor of urban design at Georgia Tech and author of Designing Suburban Futures, seemed a bit more optimistic.

Through her research into 2,000 suburban developments that have been retrofitted for other uses, she has found that “urbanism is the new amenity.”

In the suburbs, people increasingly want walkable, mixed-use developments that offer “experiential retail.” Dead malls have meant growth for small town main streets. Dead strip malls are being reused as offices or healthcare centers. Big box stores have been converted into markets with small vendors.

“The pandemic could mean more urbanites return to the suburbs. Office parks could be refilled, instead of infilled. There could also be more experimental suburban public spaces.” In this scenario, the car is an “armored bubble” that offers a sense of safety in a world filled with dangerous viruses.

But ultimately, she thinks the pandemic will mean walkable places will become even more valuable. If you can live and work from anywhere, “the quality of place will matter even more.”

Demand for Different Residential Amenities

In a session focused on how home design may change with COVID-19, Paul Whalen, a partner at Robert A.M. Stern Architects, said with many people cooped up at home, “visual and audio privacy, cross-ventilation, and multiple rooms that provide space for extended family” are becoming more important.

Homeowners and renters also now want separate spaces for making the transition from street to home, a “clear entrance where they can change out of clothes and take off shoes.”

Interior designer Kiki Dennis sees a changing relationship between public and private spaces within homes. Home offices are becoming semi-public domains that co-workers can see on Zoom, so they are being expanded and re-configured.

There is also much greater demand for residential outdoor spaces. “Underused outdoor spaces are being converted.”

“Ultra-luxe residential fixtures” like automatic sliding doors, face and hand readers, and personal elevators may trickle down to the masses, said Brian O’Looney with Torti Gallas + Partners. In some buildings in the Middle East, when an elevator is in use, it is locked and can’t be accessed by others in the building. This technology could become more widespread in denser cities.

Bill Gietema, a developer with Arcadia Realty Corporation, said people are buying homes online without seeing them in person.

“People want double ovens so they can bake more, expanded kitchens, home offices, workout spaces, and porches.” Some are simply lifting their garage doors to create a porch-like environment.

Multi-family housing complex designs are also shifting to include much more outdoor space and larger balconies.

A recent survey of developers that create large-scale community developments found that 16 percent are adding more shade; 22 percent, more parks; 23 percent, more trails; 57 percent, more bike lanes; and 42 percent, more playgrounds, which are now incorporating natural materials rather than steel and plastics. “There is a new desire to create a sense of community.”

In the end, though, Whalen believes many people who have fled cities will return to them. “People all want to be together. That’s why people live in cities.”

Once a vaccine has been developed, “there will be a joy in coming out of this together.”

Defining Diversity, Equity, and Inclusion

Public meeting on the Spirit of Charity Innovation District, New Orleans / Reddit

“When we talk about diversity, equity, and inclusion, what are we actually talking about?,” asked Thaisa Way, FASLA, program director of landscape and garden studies at Dumbarton Oaks, in a session with Diane Jones Allen, FASLA, director of landscape architecture at the University of Texas at Arlington; and Mitchell Silver, NYC commissioner of parks and recreation, at the ASLA 2019 Conference on Landscape Architecture in San Diego.

“Diversity means difference but it’s complex. Diversity has been described as bringing different people to the table, but that’s not real diversity. We actually have to change the table. Equity is about fairness, but it’s also complex. Fair for whom? And inclusion is about creating spaces ‘for all people,’ but how do we design for all people?”

Way made these points to say that “our language really matters.”

She applauded the efforts of ASLA and its members to make landscape architecture a more diverse, equitable, and inclusive profession. “The ASLA diversity summits have been an important project.” But what needs to happen next is for Caucasian landscape architects to “give up some of our privilege and power.”

“Landscape architects can provide a voice and be a tool for vulnerable communities,” Allen said. Through her work with vulnerable communities in New Orleans, Louisiana, she found that diversity, equity, and inclusion is “what happens on the ground.”

After Hurricane Katrina, Charity Hospital, which was a crucial community teaching hospital, was shut down by Louisiana State University and instead merged into city’s new medical center in the lower Mid-City neighborhood. “The community was upset. This is the place you went with an emergency, like a gun shot wound, and where the indigent went for care.”

The Greater New Orleans Foundation stepped in, leading a new master planning process for a Spirit of Charity Innovation District, with the goal of redeveloping the old hospital as a new mixed-use district. “If this was to be an inclusive process, participation is needed.”

Allen coordinated the engagement effort, which involved using both online and on-the-street surveys at transit stops and food trucks, events specifically tailored for kids and families, and reaching out directly to the homeless. Her team also organized community workshops, both large and small planning and design charrettes. At a second set of charrettes, the results of the surveys and feedback were then presented back to the community. Local residents saw the need for a pharmacy, clinic, and steps to address homelessness.

Findings from the community listening process were compiled in a summary report, which proposed steps to achieve “continual engagement,” and then given to the design team and developers.

In another project — the Claiborne Cultural Innovation District — Allen and her team helped local stakeholders better understand the needs of the community that had been split by the insertion of Interstate 10 through New Orleans. “We learned they didn’t want to take the highway down, because they feared gentrification would then happen, and the space they had claimed underneath the highway would be gone.”

Through a comprehensive engagement process, her team learned the community also didn’t want the underpass turned into all green space. “You can’t second line or have a parade through green infrastructure.” The goal instead became “how to stabilize the cultural activities that were already happening and better connect the site to the community’s Moorish, French, and Spanish histories.” The result was a master plan for 19 blocks that included a Garden of the Moors and a marketplace. “We didn’t want to over-design; we wanted to reinforce what they were already doing.”

Claiborne Cultural Innovation District / DesignJones

Allen believes engagement summary reports are a “critical prerequisite” for any project.

For Silver, the problem is that “diversity, equity, and inclusion are too often merged together, like they are the same thing. They are not the same thing. If we are going to use the words, we need to better understand the emotion and intent behind them.”

He traced the history of the social equity movement from the Suffragettes, who advocated for women’s right to vote at the beginning of the 20th century, to the African American and LGBT civil rights movement in the 1960s, the social and environmental justice movements of the 1990s, and then national debates on fairness, affordability, and gentrification that began in the wake of the 2008 “Great Recession.”

For Silver, “equity is about fairness. Whether you are 5 or 50, you know what is fair or not.”

When Silver came on board, New York City had spent more than $6 billion to improve parks over a 20 year period. But still too many neighborhood parks throughout the five boroughs were in such poor condition that “you wouldn’t let your children or grandchildren go in at anytime of day.” Through an in depth analysis, Silver’s team found that 215 parks had seen little or no capital improvements over those 20 years. “That wasn’t fair and had to change.”

With some $300 million, Silver initiated a program that has redesigned some 67 parks, turning decrepit places into multi-functional green spaces with adult fitness equipment, spray parks, playgrounds, and green infrastructure to capture stormwater. The new parks were also redesigned to be multi-generational. “Seniors like to sit at the periphery, so more seating was added to the perimeters of parks.”

Lafayette Playground, Brooklyn / NYC Parks and Recreation
Lafayette Playground, Brooklyn / NYC Parks and Recreation
Lafayette Playground, Brooklyn / NYC Parks and Recreation
Lafayette Playground, Brooklyn / NYC Parks and Recreation

Furthermore, earlier regulations didn’t allow adults, except in the company of a minor, to access play spaces. For many seniors looking for shade on a hot summer day, that rule could cause them to walk another 10 blocks to find a seat. Silver’s team did away with the regulation.

Of the 67 parks targeted for redevelopment, some 45 have been completed. In the new parks, “usage rates are up 15 percent” on average.

Other inclusive public space programs include: the Creative Courts program the city has undertaken to bring in artists to paint basketball courts across the city; the AfroPunk festival, held in Commodore Barry Park in Brooklyn each year; and the incorporation of BBQs and picnic spaces across public parks and plazas, which allows people of all colors and ethnicities to “go eat, connect, and have fun.”

Creative courts. Art in the Park. Robert Otto Epstein, 5b9k3q@^tg6!+2F<%O, Chelsea Park, NYC / NYC Parks & Recreation

Mitchell argued that the broad case for planning and designing for diversity can’t be economic, a marketing ploy, or a scheme to win more business. “Diversity is about the value of having different perspectives and being socially and morally responsible.” The reality is that by 2030, the majority of U.S. households will be single persons; and by 2040, majority-minority.

In the Q&A, discussion veered towards how to make room for multiple histories in a landscape. Allen said she is “always looking to history as it’s the source of inspiration and transformation.” But she also acknowledged that reintepretations of public spaces can bring up conversations like: “whose history are you going to use — African American, or Native American, or Caucasian?”

“There’s a real tension, which is the exciting part. Things change; history is in flux.” But conflict can arise when there is the feeling that “you are erasing our history to talk about their’s.”

Mitchell believes “demographic change is making a lot of people uncomfortable.” Communities need to learn there are “multiple histories side by side.” But they have to go through this process of reaching a new understanding together.

As Cities Grow, Remember the Communities That Were Destroyed

Sycamore Hill Gateway Plaza / Perkins+Will

In the past few decades, there has been an urban renaissance. As the populations of cities grow and change, in part through gentrification, we must honor the communities whose “opportunities were denied” due to redlining, urban renewal, and other discriminatory practices based on race. Urban planners, architects, and landscape architects can help communities unearth and then preserve this history through “remembrance design,” a process that can tell the story of “historically disenfranchised and negatively impacted communities,” said Kenneth Luker, with Perkins + Will, at a session at the Urban Land Institute (ULI)’s fall meeting in Washington, D.C. This is the way to “reconcile with the past and use history to create an inclusive future.”

Zena Howard, principal and managing director, and Michael Stevenson, urban designer at multidisciplinary design firm Perkins + Will; Cynthia Lau, a planner with the Vancouver city government; and Kofi Boone, ASLA, a professor of landscape architecture at North Carolina State University, explained how to plan and design that shared future.

Howard said “curiosity about the past can drive a process of remembrance. We can research and dig into communities to recover memories of removed or destroyed areas.” Through connecting with African American communities that have experienced a history of urban displacement, designers can help “build community awareness, foster memorable experiences, embrace cultural identity, celebrate memory, and honor unique assets.”

She called for undertaking a true discovery process with communities that have been impacted by urban renewal, redlining, or other forms of racism. “Discovery is not just community engagement — it is the process.”

Kofi Boone argued that the architecture and planning community hadn’t been asked to take responsibility for the disproportionate social impact on African American and Latinx communities of redlining, which involved a federal, state, and local system of purposefully denying mortgages to African Americans and walling off entire neighborhoods from investment, and urban renewal, which involved clearing existing communities to make way for Modernist urban designs and highway infrastructure. That is until African American civil rights activist Whitney Young gave a keynote address to the American Institute of Architects (AIA) conference in 1968. In his address, Young called on the built environment community to stop contributing to social displacement.

Whitney Young at American Institute of Architects / Now-what Architexx.org

As Richard Rothstein explained in his book Color of Law: A Forgotten History of How Our Government Segregated America, redlining impacted some 160 urban and suburban communities across the U.S. for many decades. Given home ownership is the primary source of wealth accumulation for most Americans, the result today is African Americans have far lower amounts of wealth than Caucasian Americans. Little accumulated wealth through home ownership meant little for future generations to inherit. “Today, the average white family has $122,000 in wealth; Latinx family $1,600; and African American family, just $1,300,” Boone said.

Home Owner’s Loan Corporation redlined map of Philadelphia, 1936 / Wikipedia

Urban renewal compounded the impacts of redlining. Communities that had suffered from years of disinvestment were highly vulnerable to redevelopment. Modernists saw places with rich histories as clean slates that could be re-made. According to Boone, some 200 communities were “renewed,” which in social terms meant displaced. The result was “root shock,” a term coined by Mindy Thompson Fullilove in her book, Root Shock: How Tearing Up City Neighborhoods Hurts America, And What We Can Do About It. For many African American communities, there wasn’t just one displacement either: “serial displacements created long-term disruption.” And generation after generation experienced these “major shocks to the system.”

In Greenville, North Carolina, Perkins + Will worked with remnants of the once-vibrant African American Sycamore Hill community, which was displaced by urban renewal in the 1960s. As the community hollowed out, the Sycamore Hill Baptist Church burned to the ground from suspected arson. “There was nothing left,” Michael Stevenson, a partner at Perkins + Will, said.

Urban renewal demolished Sycamore Hill / Perkins + Will
Sycamore Hill Baptist Church / Perkins + Will

In the footprint of where the church once stood, Howard and her team partnered with the community to plan and design the Sycamore Hill Gateway Plaza, which will feature a prominent tower to honor the history of the destroyed spiritual center. Pew-like benches are set amid a one-acre park separated by plinths with inspirational messages and depictions of local history. The project is part of a broader master plan for a new park called Greenville Town Commons on state and city land. “It’s a place of learning, remembrance, and reflection.” Its development has been a “meaningful process for the community.”

Sycamore Hill Gateway Plaza / Perkins + Will

African American architect Phil Freelon, who was a partner at Perkins + Will and passed away earlier this year, partnered with the community to plan and design the 1-acre Freedom Park in Raleigh, North Carolina in a symbolic space between the State general assembly and capitol buildings. “Honoring the history repressed in history books, the plaza park will celebrate the significant contributions of African Americans from the Raleigh area, including jazz great Thelonious Monk, author Maya Angelou, John Coltrane, and others,” Stevenson said. The park features a grove of Oak trees but also their roots, which “make life possible.” The park’s paths, which radiate out from the Oaks, symbolize those roots — “the hidden history.” The park is designed to be a “beacon of freedom and a representation of a better future for everyone.”

Freedom Park, Raleigh / Perkins + Will

Canada has its own fraught racial history as well. In Vancouver, the historically-Black Northeast False Creek neighborhood, which includes the Hogan’s Alley area, suffered from the Canadian version of redlining and then further destruction with the construction of a highway. “In the process, the community was displaced and erased from history,” said Cynthia Lau, a planner with the Vancouver city government. “It’s like they were never really part of the city.” Today, the black community makes up just 1 percent of Vancouver.

After a conventional planning process failed to account for the voice of Black Vancouverites, the city tried again with a new set of consultants, including Howard’s team at Perkins+Will, which undertook a “co-design process that helped people tell their stories.” The end result, Lau said, is a “meaningful community development plan” rooted in the goals of “reconciliation and cultural redress.” Viaducts will be replaced with street-level transportation networks. Some 32 acres of new parks are planned, along with affordable housing for 3,200 residents. The new development is expected to create 6,000-8,000 new local jobs as well.

Hogan’s Alley design proposal / Perkins + Will

At the close of the session, Boone reiterated that architects, planners, and landscape architects “can’t do remembrance design processes alone. Success comes from partnerships with policymakers, community leaders, and activists. You have to bring in people who haven’t been heard before.” For authentic engagement, “the most historically disenfranchised communities should have the loudest voice.”

Designers can help communities “reclaim their narrative and identify what is important to them.” They also have a responsibility to ensure those long-unheard voices don’t “get lost in translation.”

For Boone, remembrance design isn’t just superficial social justice-washing. “These projects can catalyze political, social, and economic organization.” Howard reiterated that the process itself is what’s important. The stories unearthed through the co-design process are really the basis for “accessible, inclusive spaces.”

Remembrance design isn’t just for co-designing with African American communities either. Boone said he knows of designers working with Latinx communities to help them “dream and visualize change,” even through many of these visions haven’t taken real form, largely because these communities now feel so unsafe due to President Trump’s rhetoric and the threat of ICE raids. “These communities are now in the process of gathering stories and empowering themselves.”

And Chinese American communities have also organized to create positive change. In Seattle, plans were underway to remake and expand the underused and unloved Hing Hay Park. In 2012, the Friends of Hing Hay Park formed, demanding a more contemporary and culturally-resonant public space. Chinese landscape architecture firm Turenscape, led by Kongjian Yu, FALSA, partnered with MIG|Svr to create a new design that reflects China’s many diverse cultures and created space for night markets.

Hing Hay Park / Miranda Estes Photography, Landscape Architecture Magazine

Resilient Design for Low-Income Communities

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Resilience for All / Island Press

In her new book Resilience for All: Striving for Equity through Community-Driven Design, author Barbara Brown Wilson seeks to confront the failings of traditional planning and design practices in vulnerable low-income communities. While others have pursued landscape-based solutions to this issue — think community gardens — Brown suggests there is a larger role for landscape architecture and urban design in resilient, equitable community development.

The communities featured in Resilience for All struggle with many of the same afflictions: environmental injustice, neglect, and lack of resources. These are vulnerable communities that face high exposure to economic and environmental shocks and disinvestment. Landscape and urban design improvements are relatively cheap, widely-accessible method of addressing these issues. Green infrastructure and streetscape improvements figure prominently in the book’s many case studies.

Importantly, Brown believes there is a fundamental relationship between social and ecological systems that, when leveraged, benefit both communities and their environments.

Consider the case of Cully, a low-income, ethnically diverse neighborhood in Portland, Oregon, that suffers from flooding streets, a lack of sidewalks, and languishing parks. Gentrification is also making its inroads.

Ordinarily, progress on the infrastructure front might invite gentrification. But a neighborhood coalition of community members and non-profits has made a point of linking infrastructure goals with wealth-building and anti-displacement goals. This means new parks associated with new affordable housing, construction on these projects performed by community members, and training provided by community organizations. This holistic approach has led to notable successes by Cully’s residents.

As Brown writes, green infrastructure improvements provide economic and health benefits. It’s logical to ensure those benefits serve communities directly and in as many ways as possible. Brown calls this approach “green infrastructure as antipoverty strategy.”

Figure 6-7_small
Cully residents at work in the community garden / Barbara Brown Wilson

Resilience for All shows community development progress comes in phases, with one success usually priming the next.

In the neighborhood of Denby in Detroit, the local high school worked with non-profits to introduce urban planning and city improvements into the senior class curriculum. Students, concerned with local crime, initially set their sights on getting a nearby abandoned apartment building torn down. They aggregated resident organizations into the Denby Neighborhood Alliance and adopted a vision to target blight on a larger scale. They and thousands of volunteers combined efforts to board up vacant homes and reduce blight on more than 300 city blocks and used this cleanup effort to install wayfinding artwork and planter boxes to mark new safe routes to Skinner Playfield, their revitalized school playground.

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“Safe Routes to School” planter box at Skinner Playfield. / Barbara Brown Wilson

Landscape improvements did not come to these communities without considerable effort and without help from a network of friendly actors. And the projects often operate on a humble scale.

Plate 3_small.jpg
Skinner Playfield network map. This diagram shows the variety of organizations Denby high school students worked with to achieve their desired outcomes. / Barbara Brown Wilson

Each case in Resilience for All represents innovation and progress for the communities and is fleshed out by a mix of empirical research and Brown’s own analysis to paint a picture of what worked, what didn’t, and how those lessons might be absorbed and applied elsewhere. Resilience for All is also bookended by two useful sections: a brief history of community-driven design and an encapsulation of the case studies’ lessons.

Resilience for All is a useful handbook for landscape architect’s wondering how their skill sets might apply to community-led planning and design. It demonstrates how landscape can be a powerful resource for vulnerable communities. And it also shows how communities can positively impact landscapes.

To Create a Sense of Belonging, Embrace Cultural Diversity

Brazilian festival in Herter Park / Herter Park Facebook

While designers of the built environment only improve at creating sustainable, technologically-savvy, and beautiful places, they aren’t succeeding at “creating belonging,” a feeling of “respectful co-existence in shared space,” argued Julian Agyeman, a professor of urban and environmental planning at Tufts University. More “culturally-competent” planners, landscape architects, architects are needed to create more just places.

In a keynote speech at the Congress for New Urbanism in Savannah, Georgia, Agyeman said “there is an equity deficit in the sustainability movement. The green movement is socially unjust.” Agyeman believes that in many cities “the old red-lining of neighborhoods have been replaced by green exclusionary zones — just a new form of socio-economic segregation.” Instead, true sustainability “involves justice — and equity in recognition, process, procedure, and outcomes.”

With true sustainability, it isn’t possible to have “spatial injustice,” in which life chances are not distributed in a fair way geographically. (Sadly, in the vast majority of countries, your zip code determines everything from your income to your life expectancy).

With true sustainability, public spaces are for everyone. He held up Reading Terminal Market in Philadelphia as an example of a “space of respect, engagement, and encounter.” Agyeman wondered whether we can design places like this anymore?

Reading Terminal Market, Philadelphia / Pinterest

Too often public spaces labeled as sustainable aren’t just. While the contemporary Complete Street movement is lauded as a way to make transportation systems more equitable — by providing equal access for pedestrians, bicyclists, and cars — complete streets that remove street vendors and spruce up public spaces with new amenities can end up killing the cultural and social lives of streets.

“Places have no fixed meaning; they are social as much as physical entities. Complete streets can disconnect streets from the social, structural, symbolic, discursive, and historical realities of a place.” Agyeman asked: “Who gets to say what a complete street is anyhow? They can’t be complete if they fail to include the livelihoods and economic survival of vendors.”

Park planning and design needs to be re-thought in terms of boosting cultural diversity, instead of just ecological diversity.

As an example, he pointed to a local park in Bristol, Massachusetts. At great expense, the park managers created a wildflower meadow in order to increase biodiversity. But the new garden had the effect of driving away Caribbean immigrants who used to spend time in the park. “They have a residual fear of places that could harbor snakes.” Aygeman said “if someone in the parks department was Caribbean, they would have known.” The question in instances like this is: “do we drop the cultural or social diversity or respect the cultural side?”

Given urban communities are evolving, we must better engage new immigrant communities in the planning and preservation of park systems.

In Boston, many immigrants “aren’t connecting with the old parks created by Frederick Law Olmsted. They just don’t resonate with them — and these groups, which are growing, could be deciding the future of Boston’s parks.”

Immigrant groups instead yearn for landscapes that remind them of home. In Boston, Herter Park draws immigrants from Latin and South America, because it provides spaces for extended family gatherings by a river, which feels familiar to them (see image at top).

Aygeman thinks landscape architects must intentionally design for immigrants and encourage encounters between ethnicities.

In Supekilen Park in Copenhagen, Denmark, teams of designers with BIG, Topotek 1, and Superflux, created a “controversial park” in a highly-diverse immigrant neighborhood where ethnic groups “could see themselves in the space,” but also encounter other communities. Each ethnic group in the neighborhood around the park had a designated space meant to reflect some aspect of their cultural identity.

Superkilen Park, Copenhagen, Denmark / Jens Lindhe

Parks-for-all like Superkilen may just be the start. Aygeman foresees a future in which landscape architects first do “deep ethnographic research to really understand a community before they get started.” Landscape architects trained in “cultural competency” then eliminate disparities in access to public space, creating true urban commons. “More diverse professionals who know what these new societies think” will partner with diverse communities to “co-design and co-create more just places.”

The result could be something like Medellin, Colombia, where a participatory approach rooted in the philosophy of “social urbanism,” led to the “urban transformation of the century,” in which the poor were given equitable access to all the city has to offer — parks, libraries, museums, and transit.