Walter Hood Digs Deep – Architectural Digest, 11/18/19 “The Oakland, California–based landscape designer, fresh off a string of prestigious design prize wins, has an approach that embraces the eccentricities of people and place.”
Dreaming Up Disneyland – The New York Times, 11/25/19 “Those who knew Walt Disney often described him as an uncomplicated man of conventional 20th-century sensibilities: a lover of model trains, farm animals, lunch-wagon food, hard work, evening belts of scotch and endless Chesterfield cigarettes. One of his rituals upon coming home from his movie studio was feeding his poodle, Duchess, a cold frankfurter, or “wienie,” by leading her from room to room while throwing pieces on the floor.”
A survey of homeless individuals by Downtown Streets Team yielded one overwhelming response: they felt completely ignored as human beings. At the ASLA 2019 Conference on Landscape Architecture in San Diego, Brian Elliott, policy analyst for San Diego Councilmember Chris Ward; Brandon Davis with the California-based Downtown Streets Team; and Lena Miller with Urban Alchemy, discussed strategies to reintegrate homeless individuals into their communities, ranging from top-down policy decisions to empowering local unsheltered populations through employment options.
California is ranked number 1 in homelessness, with nearly 130,000 homeless individuals, according to the U.S. Department of Housing and Urban Development (HUD), and numbers only continue to rise.
Elliott expressed a commitment to reduce the number of unsheltered people in San Diego County, which he cited as at least 4,476 people, nearly 55 percent of the at least 8,100 homeless residents of San Diego County. Councilmember Ward is the chair of the Regional Task Force on the Homeless, an “integrated array of stakeholders committed to preventing and alleviating homelessness.”
Dispelling myths about who the homeless was paramount to all three speakers, but Elliott highlighted that in San Diego, the cause is primarily economic. He noted that “a hospital bill they could not pay, a utility bill they could not pay, balanced with housing, especially in a high-cost market with low vacancy rates, leads to homelessness.”
The City of San Diego unanimously passed the Community Action Plan on Homelessness, a body of policy focused on helping the existing homeless population, preventing future homelessness, and ensuring that homelessness is an experience that is brief and non-recurring. Davis made clear that “homelessness is an experience, not an identity.”
The plan looked at three short-term goals to be achieved in three years: end youth homelessness; end veterans homelessness; and decrease unsheltered homelessness by 50 percent. Building community and state level buy-in is central to achieving these goals. As can be seen below, veterans homelessness spreads across generations.
The first step of the plan calls for transitioning away from using the police as a first point of contact and instead reaching out to social workers. In order to combat the housing issue, the city council has committed to at least 140 new units of permanent support housing in all 9 council districts to be built over two years. To achieve this, Elliott encouraged landscape architects to continue to design for everyone, not specific populations.
Miller started Urban Alchemy in 2018. The organization birthed out of Hunter’s Point Family, an earlier non-profit Miller founded that focused on public housing.
Miller became interested in public toilets, specifically their importance in ensuring the dignity of the homeless, but also their potential for jobs. The organization has created 24 safe and clean public toilets in Tenderloin and other parts of San Francisco with high homeless populations and given homeless individuals jobs cleaning and maintaining those toilets, BART stations, the Civic Center area, downtown streets, and parks.
Urban Alchemy works with long-term offenders, integrating them back into society in order to prevent them from experiencing homelessness. Miller pointed to their high levels of emotional intelligence, their ability to read people, and their ability to interact with different kinds of people. All of these skills help them to establish and maintain social norms in the public places they work.
The police are brought in to offer deescalation training, helping to establish a relationship between law enforcement and employees of Urban Alchemy. Miller said this “transforms the paradigm of how the police see us, and how everyone in society sees us.”
Miller noted how the work provides not only an income but also a sense of pride, remarking on an anecdote where one employee called the Governor of California into a bathroom stall he had just cleaned to show him how clean it was.
Urban Alchemy saved 85 lives in 2018, through Narcan deployment, which brings back people from drug overdoses, and providing water to dehydrated people.
Downtown Streets Team employs local homeless populations to clean community spaces in San Jose and San Francisco. Instead of an hourly wage, they offer a non-cash basic-needs stipend, case management, employment services, and a support network within their community. The program offers people who have been out of work for a few years a platform to build their resume and eventually re-enter the workforce.
Volunteers wear bright yellow shirts, denoting them as members of the community and part of the Downtown Streets Team. The simple action of donning a yellow shirt and cleaning the community restores their dignity as people and members of their community.
The marginalization of homeless individuals often leads them to ignore the social norms of public space. Including them as part of the community helps ensure norms are met.
Each Tuesday, Downtown Streets Team hosts a town hall where people can participate in public life, share in each other’s successes, and be together. For Davis, “we are all here to hold each other accountable to be our better selves.”
To date, Downtown Streets Team has secured over 1,900 jobs and homes for people.
There has been an evolution in public education about historic landscapes where people were once enslaved. Just a few decades ago, the story of African American slaves would have been brushed over, sanitized, or, even worse, left blank. Now, a few brave public educators, academics, photographers, and historians are showing how complicated, layered stories can be told that honor the truth and dignity of those who were enslaved. They show that landscapes can tell the story of American history in all its beauty and horror.
Thaisa Way, FASLA, the new director of garden and landscape studies at Dumbarton Oaks in Washington, D.C. assembled a group who are at the cutting-edge of reinterpreting landscapes of enslavement. Over the course of a day, African American, Latinx, and Caucasian scholars, landscape architects, and curators waded into some of the toughest conversations. The conclusion was that a new inclusive approach to educating the public is being forged, even when the reality of American slavery remains hard to hear for those brought up on Gone with the Wind.
The colloquium, which was held in preparation for a two-day symposium in spring 2020 on the legacy of segregation on cities, delved into studies and projects related to landscapes of enslavement in the U.S. and Caribbean. Way explained these academic conferences are part of a broader three-year investigation financed with grants from the Mellon Foundation.
The Daily Life of Enslaved People in Jamaica
Jillian Galle, project director, Digital Archaeological Archive of Comparative Slavery at the Thomas Jefferson Foundation, is coordinating a collaborative research study on 85 sites in the U.S., Jamaica, Nevis, and St. Kitts, and other countries that have yielded 4 million artifacts.
Through her archeological research, Galle found that the global trade in sugar, cocoa, spices, and coffee resulted in a “new material culture” of luxury products. Excavations of slave dwellings in Jamaica yielded fragments of porcelain from southern China. “Slaves were active participants in the consumer revolution.”
Analyzing 33,000 artifacts from Stewart Castle in Jamaica, Galle and her team found “costly objects from Europe” while excavating slave structures, including “glass beads, metal buttons, furniture ornaments, iron pots, shells, and utensils.” Machetes and hooks, which were used by slaves as weapons during rebellions, were also found.
Over three centuries, some 9 million Africans were kidnapped and brought to the Caribbean to plant and harvest sugar, citrus, lumber, cocoa, and other products on plantations overseen by white workers. Due to the incredible violence of slavery, “there was no natural increase,” meaning slaves weren’t able to have children. As the enslaved Africans were worked to death, one million new slaves were imported.
Instead of feeding slaves well, portions of plantations were given over to them as “a system of Negro provisioning grounds.” So in addition to their work, there was the stress of having to “cultivate gardens, fish, grow livestock to meet their own food needs.” Famine was a regular occurrence and constant threat.
Unearthing shellfish shells, fish bones, and other food remains from these sites gave insight into their diet. While slaves often sold fish they caught in markets, clams and other shellfish made up a large portion of their diet, which was partially foraged. Galle hypothesized that African slaves who were stolen away to Jamaica brought their “Gold Coast fishing culture,” which has been passed down to Jamaicans who live there today.
After the British abolished the slave trade in 1807, the life of enslaved people in Jamaica improved somewhat, at least on a relative basis. Some gained access to island-wide Sunday markets where they could purchase or trade those luxury consumer products. With the ability to participate in commercial life, “they achieved a margin of economic and reproductive success in a brutal environment.”
Telling the Story of Slavery at the Whitney Plantation
Dr. Ibrahima Seck, director of research of the Whitney Plantation Slavery Museum and a member of the faculty at the University Cheikh Anta Diop of Dakar (UCAD), Senegal, said the 2,000-acre Whitney Plantation, which is about a one hour drive west of New Orleans, Louisiana, is dedicated to explaining the history of slavery in the South. The museum opened to the public in 2014 and receives around 100,000 visitors annually, a number growing 10-15 percent each year.
Attorney John Cummings purchased the land for $8 million, spent 15 years restoring the site, and commissioned life-sized clay sculptures of enslaved Creole adults and children that humanize them and breathe life into the history. Many of the sculptures, which were created by artist Woodrow Nash, are found within the historic African American Antioch Baptist Church, which was moved to the property.
Over a 90-minute tour, mostly outdoors, visitors get a sense of what life was like for the enslaved laborers, “who spent most of their lives outside, whether it was very hot or cold.”
Seck said some 13 percent of the slave population in Louisiana died each year. “There were also large numbers of children who died — either stillborn or due to disease.”
What makes the Whitney different from other Southern plantations is the Wall of Honor, where Seck and his team have listed the names of enslaved people they discovered lived there over the 18th and 19th centuries. “There are 400 names, African names.”
Also, Rush more recently created an art piece to honor the slaves who led and participated in the German Coast uprising on January 8, 1811. By June 13, the slaves had been defeated by the local militia. “And they had to pay the price of failure.” Those captured were shot, decapitated in front of their families, and then their heads were put on spikes. “The artwork represents this but also presents them as an army.”
Ashley Rogers, who is the executive director of the museum, said “many visitors have an idea in their mind of what slavery was like that doesn’t line up with reality. It’s a bucolic, beautiful setting, with cypress swamps and egrets, but the landscape is deceiving — it obscures the hard labor and violence.”
Rogers emphasized the industrial nature of the plantation. “The fields were like factories.”
Starting in the 1820s, steam-powered mills and conveyor belts led to a “methodical division of labor.” Then, beginning in the 1840s, field work became mechanized through machines first sold as “iron slaves.” These machines were marketed as “better than human, the ideal slaves.”
After slavery was abolished, a system of bonded labor developed that “was similar to slavery in so many ways.”
Many of the plantations along the Mississippi River were later purchased by oil and chemical companies, which were attracted by easy access to water and transportation. On top of the violence and trauma came “toxicity and environmental degradation.”
Today, St. John the Baptist Parish is the most polluted in Louisiana. “And the energy and chemical companies still receive tax-free status.”
A Bold Re-Interpretation of Slavery at Montpelier
Elizabeth Chew, executive vice president and chief curator at Montpelier, President James Madison’s home in Virginia, which is about 90 miles southwest of Washington, D.C., said Madison owned enslaved people, who grew tobacco and grain on his property.
After being purchased by the Montpelier Foundation in 2000, the home was restored to near-original condition as part of a $24 million multi-year effort. As the restoration neared completion, one member of the community of descendants of Madison’s slaves asked Chew: “where are my people?”
The realization that the story of the enslaved had been largely omitted led to archeological excavations, architectural studies of slaves’ quarters, and the eventual recreation of their quarters in the south yard of Montpelier. A $10 million gift from David Rubenstein made that work possible.
Montpelier Foundation made a concerted effort to engage the descendant community in the creation of new interpretation program and telling personal stories about Madison’s slaves. “Their advice was to emphasize the humanity of their ancestors, and don’t leave slavery in the past.” The main message the Foundation wants to convey now is: “slavery happened to one person at a time.”
Through inventive exhibitions, the forms of slaves are projected on walls while recordings of oral histories of descendants play in the background. “You feel human presences in the spaces.” Chew said they hoped to convey the “psychological torture of slavery; that loved ones could be sold and stolen away at any moment.”
With support from multiple grants from the National Endowment for the Arts and National Endowment for the Humanities, the Montpelier Foundation has also created new curriculum for teaching slavery in schools and engaged visitors and descendants in the excavations and discovery of the past. Chew seemed proud that the descendants are now a “major stakeholder.”
Elizabeth Meyer, FASLA, the Merrill D. Peterson professor of landscape architecture at the University of Virginia, who moderated the session, said Montpelier, through its thoughtful interpretative work, powerfully expresses “the magnitude of loss and horror, and the persistence of the intangible and invisible impacts” of slavery.
Chew said once visitors “see the evidence and experience the spaces with their own bodies, it overrides any concern” that the reinterpretation is too threatening to “white fragility.”
There are growing numbers of visitors of color. For many, “Montpelier is a pilgrimage; it’s a stand-in plantation.” And about “40 percent of our visitors thank us every day for what we are doing.”
Their concern now is remaining relevant amid declining visitor numbers. “Older white folks make up the largest demographic of visitors, and that has to change.”
At a day-long colloqium at Dumbarton Oaks in Washington, D.C., Thaisa Way, FASLA, the new director of garden and landscape studies, assembled a group who are at the cutting-edge of reinterpreting landscapes of enslavement. Over the course of a day, African American, Latinx, and Caucasian scholars, landscape architect, and curators waded into some of the toughest conversations. The conclusion was that a new inclusive approach to educating the public is being forged, even when the truth of American slavery remains hard to hear for those brought up on Gone with the Wind. (Read Part 1 in this series).
Monticello: Liberty and White Supremacy
Before moderating the discussion on Monticello, the plantation of Thomas Jefferson in Virginia, Eric Avila, a professor at the University of California at Los Angeles, took at tour there. He said his guide started with a joke: “Monticello, it’s complicated.”
Thomas Jefferson, the third president of the U.S., is considered a founding father but he also owned 600 slaves at his 5,000-acre estate. His beliefs and writings helped lay the foundation for American liberty but only for white males. He was the primary author of the Declaration of Independence but fathered six children with Sally Hemmings, one of his mixed-race slaves.
The Thomas Jefferson Foundation manages Monticello and employs Fraser Nieman, who is head of archeology. At the historic estate, “the landscape of slavery has vanished.” Instead, he and his team have had to deduct what the past looked like from available data, in this case, oral histories, documents, and layers of sediment.
Jefferson grew both tobacco and grain, but they required “radically different” agricultural methods. To grow tobacco, enslaved workers would kill trees, leaving the stumps. Then, they would abandon a plot 4-5 years later and cut down more trees starting the cycle over again. “Tobacco required a gang labor system; everyone was at the same time at the same place.”
In contrast, wheat production required all tree stumps to be dug up and removed so that fields could be plowed by livestock. Wheat production demanded an elaborate divisions of labor: slaves to manage livestock, fertilizers, mills, and then blacksmiths to make the plows. “Wheat production required spatially-dispersed task groups.” Nieman thinks the experience of slavery may have differed based on what was being grown. “Tobacco production required more control, while there was slightly more freedom with wheat.”
Without any physical remains of slave dwellings or farmland, Nieman and his team decided to investigate the accumulated layers of sediment, which are an “encapsulation of history.” Pollen samples from those many layers tell the story of the transition from tobacco to grain.
Branden Dillard is an anthropologist who oversees interpretation and the instruction of tour guides at Monticello. While he said “no one can recreate the landscape of enslavement at Monticello,” which was a “forced labor camp in a botanical garden,” his job is to convey “an understanding of what it was.”
Interpretation involves bringing historical data and facts to life for diverse, contemporary audiences, making information relevant on a personal level. One important way the foundation does that is by using facts from documentary records to tell the stories about individual slaves.
Dillard acknowledge that tours can become very tense, particularly when visitors hear things they perhaps don’t want to. “Staff have been yelled at; fights can break out among visitors.” He said “about 15 percent of the reviews of the tours basically say ‘how dare you;’ another 15 percent accuse us of white washing; and 70 percent say we are doing a good job.”
For Niya Bates, who manages the oral history projects at Monticello, it’s important to have “up-front conversations with visitors who have been miseducated on the history of slavery and its legacy.”
She said Jefferson was “obsessive about taking notes, marking the weather twice a day.” From all these records, they were able to piece together the names of the 600 slaves who lived there, and then trace descendants, who have become critical stakeholders in Monticello.
Oral history interviews with descendants about the lives of their ancestors at Monticello and after slavery, and the after-shocks of slavery among the descendants themselves, helps enrich the story of this historic landscape. “Monticello is really a black space, even though it is not thought of as such. We can re-frame it as a black history site.”
The foundation has organized events where descendants plant trees to honor their ancestors. Visitors can sleep overnight in rebuilt slave quarters. Through the incredible Getting Word project, they can hear the stories themselves both online and in exhibitions. And there are also grants available to descendants to pursue their own projects and development.
The Legacy of Slavery in East End Cemetery
Introduced by landscape architect Sara Zewde, Brian Palmer, a photographer, journalist and professor gave a heart-felt talk about his explorations in the South, both photographing white supremacist rallies and exploring abandoned African American cemeteries.
In 1892, Jim Crow, which was a system of laws and regulations that enforced racial segregation across Southern states, “followed people to the grave.” African Americans had to be buried in their own cemeteries. The fact that many of these places are so neglected today plays into “our community’s residual shame.”
East End Cemetery, which is near Richmond, Virginia, is a historic 16-acre site where an estimated 17,000 African Americans are buried. It was one of many neglected African American cemeteries in the South.
After discovering the site through a photography assignment, Palmer and his wife later returned to volunteer, clearing out invasive plants, making the cemetery more visible and accessible, and posting images of gravestones on “Find a Grave” in an effort to identify descendants. Palmer went on to become the president of the non-profit managing the clean-up.
Reviewing microfiche of old newspapers, Palmer also discovered some of the famous African Americans buried at East End, including a doctor who became a bank president. “Reclaiming the cemetery is about reclaiming the history there.”
He called out the injustice that continues today in Virginia, noting that the state has provided over $9 million over the past 100 years for the upkeep of Oakwood Cemetery in Richmond, where many Confederate figures are buried, but exactly zero for the maintenance of African American cemeteries. “There’s affirmative action for Confederate cemeteries.”
Through a number of grants, East End Cemetery has been able to create a community for descendants and an ambitious preservation plan. Palmer said it’s slowly becoming a tourist destination, along with Evergreen and Woodland cemeteries nearby, which are also being restored. Read more in Palmer’s op-ed in The New York Times.
Uncovering the Truth of Slavery at Universities
Nathan D.B. Connolly, a historian and professor at Johns Hopkins University moderated a discussion on how universities are dealing with complicated pasts intertwined with slavery. Given we now know that “slave money built many American universities,” including Ivy League institutions, how can universities create an inclusive community? Donnolly believes that “racism is still rampant in higher education,” adding to the challenge.
Adam Rothman, a professor of history at Georgetown University, has worked to uncover the full story of slavery at his university, which has been in the news because Jesuits sold some 275 slaves in 1838 for $115,000 to get out from under “crushing debt.” While this information was publicly known at least since the 1960s, it has been “rediscovered” and taken on a new life.
To date, the university’s official response has been to offer a formal apology, institute a new process for engaging descendants of those slaves, and give descendants privileged position in admission considerations. However, current students recently found this didn’t go far enough and voted for giving reparations to descendants, arguing that one dormitory paid for with proceeds from the sale of slaves generates more than $1 million in revenue annually.
As the Georgetown Memory Project calls for more research and students demand reparations, Georgetown is “seriously wrestling with the facts of history.”
Hilary N. Green, an associate professor of history at the University of Alabama, who runs the Hallowed Grounds project, a walking tour of slave history on campus, said her university has a “dismal retention rate for diverse students and faculty” perhaps in part because the past there hasn’t been fully acknowledged.
While the university created a marker honoring slaves and their legacy on the campus, Green decided to dig deeper, looking into the archives, and uncovering personal stories of slaves on campus. All this information has been presented in a walking tour to over 4,300 people, in rain or shine.
Her efforts have yielded progress: the university has formed a new commission to study race, slavery, and civil rights. Green has also created a pop-up museum on racial history at the university and is seeking a dedicated space.
And Elgin Cleckley, assistant professor of architecture and design thinking at the University of Virginia, described how he brings his empathetic design approach to complex sites on campus and in Charlottesville.
He said the walking tour on enslaved African Americans at the University of Virginia inspired him to work with students to create a new project and exhibition called Mapping, which is now on view in the Rotunda until 2020. The project features documentation from the University of Virginia president’s commission on slavery and an orientation model laser-etched in slate roof tiles that enslaved workers on campus created.
UVA recently commissioned Howeler+Yoon to create a new monument to enslaved labor on campus, which will feature 973 names. (Some 4,000-5,000 workers were enslaved on the campus). Cleckley participated in the monument’s planning and design, stating that it adds an African form that contrasts with axial structure of the traditional campus. The monument is expected to open in 2020.
Cleckley said UVA is a complicated place to work because it “has produced both white supremacists and African American civil rights leaders.”
In the Q&A, conversation veered towards what to do with the Confederate statues that still take center stage in many Southern parks, plazas, and streets, serve as daily reminders of the “Lost Cause,” and are major flash points in race relations.
Some cities like Baltimore and Austin have removed all Confederate monuments, while other cities are moving cautiously, deliberating over whether to reinterpret the sites for a contemporary audience. The conclusion seemed to be to go slowly in removing them and focus on building new monuments to enslaved people first, rather than tearing down the old.
Another question arose about how to represent the influence of African slaves in historic American places like Monticello through design. The landscape isn’t just a white landscape, but also a black one.
Bates at Monticello said one way would be to contrast the “Western, rigid, grid forms” with something antithetical and African, “with movement, color, asymmetrical and curvilinear forms.” Intervening in the symbolic Western forms can “disrupt the landscape of white supremacy.”
Beth Meyer, FASLA, the Merrill D. Peterson professor of landscape architecture at the University of Virginia, is this year’s recipient of the Vincent Scully Prize, which is bestowed by the National Building Museum (NBM) in Washington, D.C.
Just the second landscape architect to receive the prize, after Laurie Olin, FASLA, in 2017, Meyer is widely viewed as one of the most influential landscape architecture professors teaching today. Scully Prize jury chair Elizabeth Plater-Zyberk said: “she has left an indelible mark on theories of aesthetics, sustainability, culture, and social impact.”
In a wide-ranging, dynamic conversation at the NBM with her friend Thaïsa Way, the resident program director for garden and landscape studies at Dumbarton Oaks, Meyer demonstrated her ability to enlighten and create a sense of wonder. She helped the audience better understand the deep impact beauty has on us, particularly natural beauty in the public realm.
A few highlights from the conversation:
On how she formed her ideas: “I grew up in Virginia Beach as a Navy brat. I spent endless hours on beaches and boardwalks, walking the promenades and public spaces. There was every body shape and size imaginable.”
“I came to landscape architecture sideways. Visiting Norfolk, Virginia, in the mid-60s, I saw urban renewal projects demolish buildings and communities, and what was created as a replacement was not great stuff. I became interested in design really through demolition. I wanted to make cities better. I later discovered cities involve dynamic processes that result from political and social factors.”
“I found a niche between historian and designer. In landscape history, there had been an over-emphasis on ecology. I wanted to focus on cultural and social aspects and human agency.”
“I left my suburban life to study, work, and live in Philadelphia, Washington, D.C. and Boston. Suburbia is so segregated, but I discovered that urban parks are outdoor living rooms where you encounter people who are not like you. By recognizing the humanity of a stranger different from you in public spaces, you develop empathy and tolerance, which is the basis of community and democracy.”
“Sitting outside alone is also an act of self care. There is an intimacy to being alone in public, which allows you to quiet the usual busyness and see each other. That intimacy creates conviviality and moments of connection, which is an act of self care.”
On how to understand the social, cultural, and political aspects of landscapes: “In Southern cities and towns, there is a racialized topography. Wealthy and white live up on the ridges; poor and black live in the bottoms, the bowls, which leads to temperature, health, economic, and social disparities. Analyzing power and race topographically provides a lens for understanding public space. Landscape is a text for reading issues of power and privilege.”
“I think a lot about who has the right to the city? Who has the right to linger in public spaces? How do you define lingering versus loitering? What if a park is the only place someone has to go to during the day?”
“I’m not into the theory of landscape urbanism. It doesn’t engage with the social and political. Landscapes are a framework.”
On the importance of natural beauty: “There is a real pleasure and joy in the experience of — and interaction with — plants that are changing. Places with plants can cause people to become distracted, to pause and wonder. Princeton University professor Elaine Scarry calls this ‘wonder in the face of beauty.’ It arrests time and causes us to care. When something beautiful happens, when the mist rises, there is a ripple effect on others.”
On why we need to design with nature: “Public spaces are more than human when we recognize the agency of soil, microbes, plants, and critters. There is this constellation of life in it together. We co-construct public space with other species. Interacting with the biophysical world also alters our mood and sensibility — and our ethos and ethics.”
On climate change: “To combat the threat, landscape architects can care for materials and small things; people’s need for public space and the ability to self care; and beauty. Design matters because it alters the ethos of people who use the spaces.”
“It’s not only humans that are feeling the threat of climate change. I saw a Dogwood tree outside of Dumbarton Oaks the other day that was blooming with browning leaves.”
On how positive change can happen: “I understand now that the aggregated experience of natural beauty among many people can change our collective mood and create a cultural shift.”
Now more than ever then, natural beauty is needed in our public spaces.
The Gentrification Effect of Urban Parks– Planetizen, 10/21/19 “New research finds that different types of parks correlate with different gentrification effects, adding to the complexity of urban change.”
In the past few decades, there has been urban renaissance. As the populations of cities grow and change, in part through gentrification, we must honor the communities whose “opportunities were denied” due to redlining, urban renewal, and other discriminatory practices based on race. Urban planners, architects, and landscape architects can help communities unearth and then preserve this history through “remembrance design,” a process that can tell the story of “historically disenfranchised and negatively impacted communities,” said Kenneth Luker, with Perkins + Will, at a session at the Urban Land Institute (ULI)’s fall meeting in Washington, D.C. This is the way to “reconcile with the past and use history to create an inclusive future.”
Zena Howard, principal and managing director, and Michael Stevenson, urban designer at multidisciplinary design firm Perkins + Will; Cynthia Lau, a planner with the Vancouver city government; and Kofi Boone, ASLA, a professor of landscape architecture at North Carolina State University, explained how to plan and design that shared future.
Howard said “curiosity about the past can drive a process of remembrance. We can research and dig into communities to recover memories of removed or destroyed areas.” Through connecting with African American communities that have experienced a history of urban displacement, designers can help “build community awareness, foster memorable experiences, embrace cultural identity, celebrate memory, and honor unique assets.”
She called for undertaking a true discovery process with communities that have been impacted by urban renewal, redlining, or other forms of racism. “Discovery is not just community engagement — it is the process.”
Kofi Boone argued that the architecture and planning community hadn’t been asked to take responsibility for the disproportionate social impact on African American and Latinx communities of redlining, which involved a federal, state, and local system of purposefully denying mortgages to African Americans and walling off entire neighborhoods from investment, and urban renewal, which involved clearing existing communities to make way for Modernist urban designs and highway infrastructure. That is until African American civil rights activist Whitney Young gave a keynote address to the American Institute of Architects (AIA) conference in 1968. In his address, Young called on the built environment community to stop contributing to social displacement.
As Richard Rothstein explained in his book Color of Law: A Forgotten History of How Our Government Segregated America, redlining impacted some 160 urban and suburban communities across the U.S. for many decades. Given home ownership is the primary source of wealth accumulation for most Americans, the result today is African Americans have far lower amounts of wealth than Caucasian Americans. Little accumulated wealth through home ownership meant little for future generations to inherit. “Today, the average white family has $122,000 in wealth; Latinx family $1,600; and African American family, just $1,300,” Boone said.
Urban renewal compounded the impacts of redlining. Communities that had suffered from years of disinvestment were highly vulnerable to redevelopment. Modernists saw places with rich histories as clean slates that could be re-made. According to Boone, some 200 communities were “renewed,” which in social terms meant displaced. The result was “root shock,” a term coined by Mindy Thompson Fullilove in her book, Root Shock: How Tearing Up City Neighborhoods Hurts America, And What We Can Do About It. For many African American communities, there wasn’t just one displacement either: “serial displacements created long-term disruption.” And generation after generation experienced these “major shocks to the system.”
In Greenville, North Carolina, Perkins + Will worked with remnants of the once-vibrant African American Sycamore Hill community, which was displaced by urban renewal in the 1960s. As the community hollowed out, the Sycamore Hill Baptist Church burned to the ground from suspected arson. “There was nothing left,” Michael Stevenson, a partner at Perkins + Will, said.
In the footprint of where the church once stood, Howard and her team partnered with the community to plan and design the Sycamore Hill Gateway Plaza, which will feature a prominent tower to honor the history of the destroyed spiritual center. Pew-like benches are set amid a one-acre park separated by plinths with inspirational messages and depictions of local history. The project is part of a broader master plan for a new park called Greenville Town Commons on state and city land. “It’s a place of learning, remembrance, and reflection.” Its development has been a “meaningful process for the community.”
African American architect Phil Freelon, who was a partner at Perkins + Will and passed away earlier this year, partnered with the community to plan and design the 1-acre Freedom Park in Raleigh, North Carolina in a symbolic space between the State general assembly and capitol buildings. “Honoring the history repressed in history books, the plaza park will celebrate the significant contributions of African Americans from the Raleigh area, including jazz great Thelonious Monk, author Maya Angelou, John Coltrane, and others,” Stevenson said. The park features a grove of Oak trees but also their roots, which “make life possible.” The park’s paths, which radiate out from the Oaks, symbolize those roots — “the hidden history.” The park is designed to be a “beacon of freedom and a representation of a better future for everyone.”
Canada has its own fraught racial history as well. In Vancouver, the historically-Black Northeast False Creek neighborhood, which includes the Hogan’s Alley area, suffered from the Canadian version of redlining and then further destruction with the construction of a highway. “In the process, the community was displaced and erased from history,” said Cynthia Lau, a planner with the Vancouver city government. “It’s like they were never really part of the city.” Today, the black community makes up just 1 percent of Vancouver.
After a conventional planning process failed to account for the voice of Black Vancouverites, the city tried again with a new set of consultants, including Howard’s team at Perkins+Will, which undertook a “co-design process that helped people tell their stories.” The end result, Lau said, is a “meaningful community development plan” rooted in the goals of “reconciliation and cultural redress.” Viaducts will be replaced with street-level transportation networks. Some 32 acres of new parks are planned, along with affordable housing for 3,200 residents. The new development is expected to create 6,000-8,000 new local jobs as well.
At the close of the session, Boone reiterated that architects, planners, and landscape architects “can’t do remembrance design processes alone. Success comes from partnerships with policymakers, community leaders, and activists. You have to bring in people who haven’t been heard before.” For authentic engagement, “the most historically disenfranchised communities should have the loudest voice.”
Designers can help communities “reclaim their narrative and identify what is important to them.” They also have a responsibility to ensure those long-unheard voices don’t “get lost in translation.”
For Boone, remembrance design isn’t just superficial social justice-washing. “These projects can catalyze political, social, and economic organization.” Howard reiterated that the process itself is what’s important. The stories unearthed through the co-design process are really the basis for “accessible, inclusive spaces.”
Remembrance design isn’t just for co-designing with African American communities either. Boone said he knows of designers working with Latinx communities to help them “dream and visualize change,” even through many of these visions haven’t taken real form, largely because these communities now feel so unsafe due to President Trump’s rhetoric and the threat of ICE raids. “These communities are now in the process of gathering stories and empowering themselves.”
And Chinese American communities have also organized to create positive change. In Seattle, plans were underway to remake and expand the underused and unloved Hing Hay Park. In 2012, the Friends of Hing Hay Park formed, demanding a more contemporary and culturally-resonant public space. Chinese landscape architecture firm Turenscape, led by Kongjian Yu, FALSA, partnered with MIG|Svr to create a new design that reflects China’s many diverse cultures and created space for night markets.
The American Society of Landscape Architects (ASLA) announced the 2019 Professional and Student Award winners.
Chosen from 544 submissions, this year’s 36 Professional Award winners represent the best of landscape architecture in the General Design, Residential Design, Analysis & Planning, Communications, and Research categories. In addition, a single Landmark Award is presented each year.
Chosen from 368 submissions, this year’s 26 Student Award winners represent the bright future of the landscape architecture profession in the General Design, Residential Design, Analysis & Planning, Research, Communications, Student Collaboration and Student Community Service categories.
“ASLA’s Professional and Student Awards programs are the oldest and most prestigious in the profession. This extraordinary and diverse array of winners represent both the best of landscape architecture today and the brightest hope for our future,” said ASLA President Shawn T. Kelly, FASLA.
“This year’s awards reflect the global nature of landscape architecture and demonstrate to professionals and the public alike how our profession addresses some of the world’s most pressing problems, including climate change and resilience, livability, and the creation of healthy and equitable environments.”
All Professional and Student Award recipients, their clients, and advisors will be honored at the awards presentation ceremony during the ASLA Conference on Landscape Architecture on Monday, November 18, in San Diego, California. There are still complimentary press passes available.
Background on the ASLA Awards Programs
Each year, the ASLA Professional Awards honor the best in landscape architecture from around the globe. Winners of these prestigious awards are chosen by a jury that represents the breadth of the profession, including private, public, institutional, and academic practice, and exemplify diversity in professional experience, geography, gender, and ethnicity. Submissions are judged blind.
Professional Awards are presented in six categories: General Design, Residential Design, Analysis & Planning, Communications, Research, and the Landmark Award. In each of the first five categories, the Jury may select one Award of Excellence and any number of Honor Awards. It is not guaranteed that an Award of Excellence will be selected each year, as it is up to the jury’s discretion. Only one Landmark Award is presented each year.
This year’s Professional Jury included: Andrea Cochran, FASLA (Chair); Henri Bava; Kofi Boone, ASLA; Gina Ford, FASLA; Deb Guenther, FASLA; John King, Honorary ASLA; Pam Linn, FASLA; John Vinci; and Keith Wagner, FASLA. Joining the Professional Jury for the selection of the Research Category were representatives on behalf of the Landscape Architecture Foundation (LAF) and Council of Educators in Landscape Architecture (CELA): Stephanie A. Rolley, FASLA and Galen Newman, ASLA.
Student Awards are presented in seven categories: General Design, Residential Design, Analysis & Planning, Research, Communications, Student Collaboration and Student Community Service. Like the Professional Awards, the jury may select one Award of Excellence and any number of Honor Awards. It is not guaranteed that an Award of Excellence will be selected each year, as it is up to the jury’s discretion.
This year’s Student Jury included: Linda Jewell, FASLA (Chair); Diana Fernandez, ASLA; David Gouverneur; Robert Gray, ASLA; Damian Holmes; Kendra Hyson, ASLA; Maki Kawaguchi; Signe Nielsen, FASLA; and Daniel Tal, ASLA.
The Aga Khan Award for Architecture was bestowed on six buildings and landscapes across the world that show the power of design to revitalize cultural heritage and strengthen community identity but also improve quality of life and enhance natural resources. These include: the Alioune Diop University Teaching and Research Unit in Senegal; the Arcadia Education Project in Bangladesh; the Palestinian Museum in Palestine; the Public Spaces Development Programme in Tatarstan, Russia; the Revitalisation of Muharraq in Bahrain; and the Wasit Wetland Centre in the United Arab Emirates.
In 1977, His Highness the Aga Khan, a progressive spiritual leader of some 10-15 million Nizari Ismaili Muslims, who has prioritized religious pluralism, women’s rights, and cultural preservation, created an architecture award to honor projects that “successfully address the needs and aspirations of communities in which Muslims have a significant presence.” Since then, some 122 projects around the world have won the prize.
According to the Aga Khan Development Network, the award recognizes excellence in the “fields of contemporary design, social housing, community improvement and development, historic preservation, reuse and area conservation, as well as landscape design, and improvement of the environment.”
Highlighted are winners with significant landscape and environmental aspects:
Arcadia Education Project in South Kanarchor, Bangladesh. After teaching in the UK for four decades, Razia Alam returned to her home country of Bangladesh and used her pension funds to create a school for underserved children. When the lease ran out on the school’s property, Alam decided to purchase a riverside lot because she wanted the children to be close to a river. The only downside: the property is partially submerged under 10 feet of water during the four month-long monsoon season.
Instead of building a raised structure that would negatively impact the wetland ecosystem, Alam’s architect, Saif Ul Haque Sthapati, created a building that can float but also remain tethered during flooding. Upcycled steel barrels raise the school up during high waters, and bamboo planks, the sole building material, were waterproofed by “applying liquid made from boiled local gaab fruit – a traditional Bangladeshi method.”
Palestinian Museum in Palestine. Through an international design competition, the Taawon-Welfare Association hired Dublin, Ireland-based Heneghan Peng Architects along with Jordan-based landscape architect Lara Zureikat to create a new museum in Birzeit to celebrate Palestinian heritage and foster a culture of “dialogue and tolerance.”
The museum was built on an agricultural site defined by terraces formed with low stone walls (sanasil) and artfully maintained that character. According to the Aga Khan Development Network, “the zigzagging forms of the Museum’s architecture and hillside gardens are inspired by the surrounding agricultural terraces, stressing the link with the land and symbolizing resistance to the West Bank’s military occupation.”
The outer areas of the landscape are used to grow agricultural crops, while next to the LEED Gold, Palestinian limestone-clad building there are gardens that yield produce for the museum’s café. Rainwater is harvested from the terraces and amphitheater for irrigation and toilets; greywater is also reused in the landscape.
Wasit Wetland Center in Sharjah, United Arab Emirates. Part of a broader effort to restore wetlands along the Persian Gulf Coast, the Wasit Wetland Center, designed by X-Architects, based in Dubai, is an angular visitor center, slimmed down and sunken into the landscape to reduce visual and environmental impacts. School groups and visitors walk through corridors that lead to views of the surrounding water bird aviaries.
Across the nearly 50-acre site, which was once a waste dump, the Wasit Wetland Center has restored the native wetland landscape and built six shelters made out of recycled wood and plastic for bird watchers.
Revitalization of Muharraq in Bahrain. Pearl diving was once the primary industry in Muharraq, the former capital of Bahrain. With the growth of cultured pearls in the 1930s, the industry fell into decline. With the rise of the oil industry, the capital then moved to Manama.
Muharraq’s unique heritage is being preserved; it’s now a UNESCO World Heritage site. Along a new “Pearling Path,” the Bahranian government and Sheikh Ebrahim Centre for Culture and Research initiated a comprehensive program that included the restoration and adaptive reuse of historic buildings, creation of new museums and visitor center, and the transformation of vacant lots into a chain of 18 new public spaces.
And, lastly, the Public Spaces Development Programme in Tatarstan, Russia. The Republic of Tatarstan in central Russia has a population of some 3.7 million. During the Soviet era, churches and mosques were destroyed, leaving public spaces associated with these places of worship empty. With the end of the Soviet Union, property was privatized, and the most appealing lakeside property was purchased and became inaccessible to the public.
To remedy these issues, the Tatarstan government transformed 328 spaces across 45 municipalities, covering two cities, 42 towns, and 33 villages into public beaches, ponds, parks, gardens, plazas, and boulevards that can be enjoyed year-round, even in dark, snowy Russian winters.
Everyone navigates the built environment differently, with abilities changing across a person’s lifespan. One billion people, or 15 percent of the global population, experience some form of disability. The global population of people over 65 years of age is expected to double by 2050, totaling 1.6 billion people. Universal design means that everyone, regardless of ability or age, can access and participate in public life.
ASLA’s guide provides a comprehensive view of which communities are underserved by the built environment. It also offers a set of new universal design principles that address the needs of deaf or hard of hearing, blind or low vision, autistic, neurodevelopmentally and/or intellectually disabled, and mobility-disabled adults and children, as well as concerns for older adults. These include: accessible, comfortable, participatory, ecological, legible, multi-sensory, predictable, and walkable/traversable.
“This guide serves as an entry point into Universal Design, asking designers to assess our existing design models and projects, and to include disabled folks as stakeholders and experts in the design process,” said Alexa Vaughn, Associate ASLA, a landscape designer at OLIN. “As a Deaf landscape designer, I am elated that landscape architects, designers, planners, elected officials, and beyond have started to think about Universal Design.”
Landscape architects, urban planners, elected officials, and community advocates can implement these real-world solutions in their communities to ensure that the built environment is accessible to all.
“As our society ages, those of us involved in creating public places must understand the unique challenges that accessing public spaces has for older adults,” said landscape architect Brian Bainnson, ASLA, founder of Quatrefoil, Inc. “The simple concepts captured in this guide provide clear, achievable steps that will make our public spaces safer and more accommodating for everyone.”
More About the Guide
The ASLA Guide includes hundreds of freely-available case studies, research studies, articles, and resources from non-profit organizations around the world.
Projects and solutions are organized around different types of public space that landscape architects and planners design: neighborhoods, streets, parks and plazas, playgrounds, and public gardens.
New design principles identified ensure that public spaces are:
Walkable / Traversable
The guide was developed with the assistance of an advisory group that includes disabled landscape architects, designers, and experts: Danielle Arigoni, director of livable communities, AARP; Brian Bainnson, ASLA, founder, Quatrefoil Inc.; Melissa Erikson, ASLA, principal, director of community design services, MIG, Inc.; Emily O’Mahoney, FASLA, partner, Gentile Glas Holloway O’Mahoney & Associates; Clare Cooper Marcus, Hon. ASLA, professor emerita of architecture and landscape architecture and environmental planning, University of California, Berkeley; Danielle Toronyi, OLIN; Alexa Vaughn, Associate ASLA, Deaf landscape designer at OLIN.
The guide was written by Ian Dillon, master’s of landscape architecture candidate at the University of Pennsylvania, and Jared Green, senior communications manager at ASLA.