Trump Repeals Rule Meant to Integrate Neighborhoods, Further Stoking Racial Divisions in Campaign — 07/23/20, The Los Angeles Times
“The U.S. Department of Housing and Urban Development announced that it would scrap a regulation known as Affirmatively Furthering Fair Housing, which was implemented by President Obama in an attempt to promote more integrated communities. Under the rule, cities receiving some federal housing aid had to develop plans to address patterns of segregation or risk losing money.”
SWA Group Tapped for Freedom Park Master Plan in Atlanta — 07/20/20, The Architects’s Newspaper
“Linear and lined with both temporary and permanent public art installations, the cruciform Freedom Park—more of a greenway-cum-sculpture park than anything—encompasses over 200 acres of land that links downtown Atlanta with a patchwork of historic neighborhoods on the city’s east side. ”
The A.D.A. at 30: Beyond the Law’s Promise — 07/20/20, The New York Times
“This series explores how the Americans With Disabilities Act has shaped modern life for people with disabilities in the 30 years since it was passed.”
Biden’s Climate Plan Puts Inequality and Jobs on Par with CO2 — 07/18/20, Bloomberg
“When Joe Biden released his climate plan last week, the Democratic candidate for president emphasized one overarching goal—and it wasn’t the reduction of greenhouse gases. Instead, he unequivocally linked broad climate action to employment.”
July 26 marks the 30th anniversary of the passage of the Americans with Disabilities Act. The ADA grew out of the collective activism of the widely diverse American disabled community, which fought a long and often exhausting battle for access to public space, education, accommodations, transportation, and more. Today, their battle is still ongoing.
As a Deaf woman and as a landscape designer, I have experienced public space in the post-ADA era both personally and professionally. I believe it’s time to examine whether, after three decades, both the ADA and the design professions have done enough to guarantee our right to fully access the public realm.
For architects and landscape architects, the main design guide for access is the ADA Standards for Accessible Design. The most recent version of the standards was released in 2010 and has not been updated since, and, significantly, was not created directly by disabled people. The most recent version of standards were created and are enforced by the Department of Justice under the advisory and maintenance of the U.S. Access Board, which does include disabled members.
A major deficiency of the ADA Standards is that it does not address the broad spectrum of disabilities. It focuses primarily upon physical disabilities (predominantly wheelchair users) and blindness. For example, the standards largely ignore Deaf and hard-of-hearing people or autistic and neuro-divergent people.
Additionally, the guide applies principally to architecture and interiors, rather than for the larger public landscape that disabled people must navigate every day. Today, landscape architects often refer to the Landscape Architectural Graphic Standards. Although these standards contains specific guidelines for outdoor facilities, it takes directly from the ADA Standards and remains a set of baseline minimum requirements lacking in diverse design opportunities.
Despite the legal obligations under the law and the application of ADA Standards, the design professions often operate within the dominant medical model worldview, which infers that disabled people are the problem and that they must “fix” themselves in order to fit seamlessly into our society. And far too often, designers and planners treat ADA standards as an afterthought, a hindrance to creativity, or a headache in construction.
Instead, designers need to switch to a social worldview and recognize that the built environment itself is the real problem, preventing disabled people from being able to fully access and enjoy public spaces. Designers and planners have been directly responsible for the creation of barriers that hinder the estimated one billion people globally who experience some form of disability from being able to comfortably use public space. We can no longer consciously (or sub-consciously) choose to exclude disabled people in our designs. We need to fix and cure the built environment itself, not the people who use it. Access to public space is meant to be a civil right, not a privilege.
Universal design is, by definition, flexible and has the capacity to help shape livable and usable cities for everyone, yet it is still not treated as common sense. This is likely due to a reluctance to think about accessibility requirements outside of the narrow legal obligations of the ADA. We need to recognize that although a primary goal of universal design is to provide access to the built environment for disabled people, its benefits go far beyond the disabled community and extend to the broader population. The key is its provision of flexibility and a plethora of options for each user.
Despite the ADA Standards’ limitations, designers and planners have the chance to rethink access and what it means in the public realm. We must open our minds to understand the needs of a large diversity of people and tap into our creativity to think outside the box of the formal standards. ASLA has taken a step in the right direction through its guide to universal design, which sets out principles for the creation of an inclusive public realm that is accessible to as many people as possible.
Today, universal design applications require more thought, practice, and trial (and error), but they must be developed in direct partnership with disabled stakeholders and disabled design experts. We must learn to treat disabled people’s lived experiences as expertise and to trust their needs over our assumptions and intuition.
If we choose to open our minds to universal design’s potential, not only will we honor the ADA on its thirtieth anniversary, but we will take it a step further into a more accessible and inclusive future. We can then begin to dare to dream of a world where disabled people are honored, accepted, and embraced by designers, planners, and the cities they call home.
Alexa Vaughn-Brainard, Assoc. ASLA, is a landscape designer at OLIN in Los Angeles. As a Deaf woman, she has chosen to use identity-first language when talking and writing about disabled people. She feels that claiming a disabled identity is empowering and portrays the disabled community as a distinct and valuable community, worthy of recognition and pride.
The pandemic didn’t stop this year’s Landscape Architecture Foundation (LAF) fellows in innovation and leadership from presenting the results of their year-long investigations. In an online symposium attended by more than a thousand people, six emerging leaders in the field of landscape architecture explained how design can help create a more just world. Each fellow received a $25,000 grant from LAF to travel, conduct research, and build their leadership skills.
Liz Camuti: Bad RFPs Set Back Resilience Planning Efforts
Liz Camuti, ASLA, a landscape designer at SCAPE (and we are proud to say, a former ASLA communications intern) told the story of Isle de Jean Charles in Louisiana, the homeland of the tribe of the Isle de Jean Charles Band of Biloxi-Chitimacha-Choctaw Indians. More than 98 percent of the tribe’s lands have been lost due to rising sea levels and coastal erosion. In 2016, the state of Louisiana received $48 million from the U.S. Department of Housing and Urban Development (HUD)’s National Disaster Resilience Competition (NDRC) to resettle the Isle de Jean Charles community.
After finding their concerns were ignored during federal and state planning processes, the community eventually decided to forgo resettlement. Camuti blamed the “so-called design solution handed down through the request for proposal (RFP).” This led her to examine the “centuries of problems with RFPs” issued by federal and state governments, and the awful position many planners and landscape are forced into of simply obeying the forms and “checking the boxes.” She called for communities and landscape architects to “uncheck the box” and push back against poorly-conceived RFPs.
As part of the RFP development process, all communities, and particularly indigenous ones, should be better consulted on how they want to be identified. Public participation processes, which are often a requirement, should be designed to air conflicts instead of minimizing them. Ample time should be given to establishing community ownership of a project through the creation of working groups and steering committees. Instead of coming in as experts, landscape architects need to reframe their relationship with communities with which they work and become much more humble about what they don’t know.
Diana Fernandez-Bibeau: Diverse Communities Need Heterogeneous Landscapes
“We design places for diverse species of plants and animals. Why not design spaces for diverse people?,” asked Diana Fernandez-Bibeau, ASLA, a senior associate at Sasaki. By studying ecology, which explores species diversity, and anthropology, which delves into human diversity, landscape architects can partner with communities to design places defined by “landscape heterogeneity.” This process involves weaving diverse social, cultural, linguistic, and environmental systems into a place.
Heterogeneous places are much needed, because there are already “too many homogenized public spaces in the U.S. that were not designed for people of color,” Fernandez said. “Landscapes are not neutral ground but poignant expressions of power.” Homogenized spaces are created by a colonizing power that minimizes difference.
As far as a process for creating heterogeneous landscapes, Fernandez argued that there is “no formula,” and what matters most is having a “state of consciousness” that is based in the “acceptance of the other.” She said diverse communities are more than capable of defining themselves. She pointed to the community design process for the new Frederick Douglass Memorial in Boston, in which an African American spoken word artist helped create a safe space for community sharing and spiritual growth.
Nicholas Jabs: Climate Change Is an Opportunity to Revitalize Middle America
“Middle America is too often ignored,” argued Nicholas Jabs, a designer with PORT Urbanism in Philadelphia, who gave a centuries-spanning overview of the region, from the Ice Age, which resulted in rich soil deposits, to the establishment of indigenous tribal communities, and the rise of fur traders. Communities like St. Louis, Chicago, and Minneapolis formed on rivers, because rivers were the major transportation system, but by the mid-1800s, railroads began to dominate and manufacturing spread.
Over the next few decades, middle American cities were transformed from “vertically organized” communities in which manufacturing co-existed with housing to “factory warehouse cities” characterized by the rise of “horizontal, specialized manufacturing zones” separated from housing. This led to urban and suburban sprawl, corporate campuses, and science parks. An ensuing multi-decade decline in American manufacturing was in part halted in the 00s by “flexible and urban” manufacturing that creates “high-quality crafts on demand.”
Climate change offers an opportunity for middle America. With its legacy infrastructure, resources, and manufacturing and distribution know how, middle America is poised to play a leading role in the mass mobilization of people and resources to reduce emissions and adapt communities. As communities address climate impacts, “we’re going to need to make and fix lots of things.” Middle America can lead with “craft, cultivation, community, and care,” which can transform the region once again.
Jeff Hou: A New Network to Grow Design Activists
Amid the grave environmental, health, and social justice issues facing the world, how can landscape architects make a difference? Jeff Hou, ASLA, a professor of landscape architecture at the University of Washington, formed a design activism working group across universities and landscape architecture organizations, which resulted in a 50-page framework of action based in a set of principles. There are now 800 professors and students sharing ideas in a collaborative online community.
Principles include: politicize, which calls for “understanding that the built environment is a result of a political process;” hybridize, which involves increasing cross-disciplinary collaboration; and “glocalize,” a new word combining globalize and localize as a way to encourage intercultural learning and connection. Other key principles are: improvise; problematize, which means to re-evaluate complex, interconnected issues; authentize; re-organize; and democratize, which is a call for “re-examining our systems of justice.”
Hans Baumann: The Value of Immersion in the Culture of Indigenous Peoples
Hans Baumann, an independent landscape architect in Santa Monica, California, spent his fellowship with the Torres-Martinez Indians, whose 22,000 acre reservation is adjacent to the Salton Sea, California’s largest body of water. The sea is expected to lose a third of its volume within a decade because of climate change and agricultural water use, with major impacts for the cultural and spiritual practices of the tribe.
The Salton Sea is found within the footprint of the much larger prehistoric Lake Cahuilla. The Torres-Martinez have long had a deep cultural connection to the sea and the lands around it. Baumann partnered with the tribe on a series of slow creative projects, including community workshops and other landscape interventions with the goal of building relationships and trust with the tribe.
After two months of coordination, the tribe and Baumann were able to organize a kayaking event for tribal youth out on the sea, so that young people could create a “more positive relationship with the water.” Surveys showed that the tribal youth changed their perspective of the sea to “cool, fun, and awesome” after the event. He concluded that he invested in long-term relationship building and is purposefully not leading the way. “I don’t have the solution.” Baumann encouraged landscape architects to research the many tribes in the U.S., their historic homelands, and get involved, but to also recognize that “work is already being done in communities.”
Pierre Bélanger: A Call for Accountability to Indigenous Peoples
Pierre Bélanger, a landscape architect, urban planner, and “settler scholar” who founded the non-profit organization Open Systems Landscape Architecture Lab, turned his screen black and read from an email he wrote to Brad McKee, the editor in chief of Landscape Architecture Magazine. He exhorted the audience to take greater responsibility for their historical impacts on communities and the environment. “Who are we — landscape architects — accountable to?,” he asked.
Bélanger called for greater accountability to indigenous peoples and an end of “settler capitalism,” which he argued still persists. “Since every square inch of land in the U.S. and Canada is treaty land, I wrote ‘No Design on Stolen Land‘ in Architectural Design Magazine earlier this year with a group of close colleagues that I had been working with over the past decade: Ghazal Jafari, Pablo Escudero, Hernan Bianchi Benguria, Tiffany Kaewen Dang, and Alexandra Arroyo.” He explained that “the article may seem foolishly polemical or unnecessarily provocative, or totally impractical as some have shared, but at a time when profound structural and systemic change is needed, we as practitioners and educators can no longer afford to ignore, let alone deny, the inseparable nature of climate change and colonialism to change the present.”
Jan Gehl on 60 Years of Designing Cities for People — 07/15/20, Planetizen
“The 10th anniversary of ‘Cities for People’ offers the occasion for this interview with Jan Gehl, who has devoted a 60-year career to ideas about humanistic city planning—ideas of increasing relevance in 2020.”
Landscapes for Justice — 07/01/20, The Architect’s Newspaper
“Taken as a whole, these murals, stencils, portraits, paintings, graffiti scripts, and photographs are the most powerful grassroots public art that Minneapolis has ever seen. They grew into momentary streetscapes expressing the full range of emotions swirling at the moment.”
Along 2nd Avenue in St. Petersburg, Florida, an old pier launch built on landfill didn’t offer much beyond lots of parking and a long hot walk 3,000 feet out to a restaurant jutting into Tampa Bay. After a $92 million redesign, a new 26-acre walkable pier district now unites city and pier through a walkable green landscape that features Bending Arc, a sculpture with a social justice message by net artist Janet Echelman, gardens, a playground, and hundreds of newly-planted native Floridian trees.
The pier district project was planned and designed by multiple interdisciplinary teams. Barbara Wilks, FASLA, and her team at W-Architecture led the design of the 23-acre approach that brings visitors from downtown through the park space that features Echelman’s piece, her largest permanent installation to date. Architects at Rogers Partners and ASD/SKY Architect and landscape architects at Ken Smith Workshop designed a 3-acre plaza and pier found at the outer edge further into the bay.
W-Architecture started with a master plan devised by AECOM, which the team then revised by “moving things around,” including roads, bus stops, and parking lots, and then layering in multiple transportation systems. There is now a tram line, bicycle paths, and new circulatory system for pedestrians. Wilks said: “if you use Google Earth, you can clearly see we transformed the space from a car dominated place to a pedestrian park.”
As visitors meander through the new landscape, there’s a gateway lined with palm trees, a marketplace with stalls for local artisans, the striking artwork, gardens with a playground and constructed pond, and a beach. The pier district was “designed as a series of events that draw you in. We choreographed how the experience will unfold.”
Conceptual landscape design was already moving forward when city leaders alerted Wilks that Echelman has been commissioned to bring one of her giant pieces to the park. On the phone over a weekend, they reached agreement on the location for the piece, which is called Bending Arc, in reference to Martin Luther King, Jr.’s words: “The arc of the moral universe is long, but it bends towards justice.”
Echelman named the piece Bending Arc and incorporated multiple arcing forms because the site played an important role in the movement for civil rights. The place was “where local citizens began peacefully challenging racial barriers, leading to the 1957 U.S. Supreme Court case ruling, which upheld the rights of all citizens to enjoy use of the municipal beach and swimming pool without discrimination.” St. Petersburg was also later known for the sanitation workers’ strike of 1968, one of the largest in the country in the wake of the assassination of King.
Echelman’s works are crafted for their specific locations and shaped by their surroundings. Raised in the Tampa Bay area, she was inspired by the colonies of barnacles that grow on the underside of piers and the blue and white parasols that can be found on St. Pete’s beaches. Her studio writes: “The sculpture’s design in aerial view can also be read as three barnacle-like parasols nestled together.”
On the ground, Wilks worked with Echelman to fine tune the position of the artwork so it avoided existing trees. Wilks then created circular landscape forms below Bending Arc‘s three apertures where visitors can look up.
Circles are prevalent in the new pier district’s design because the local limestone landscape naturally forms round pools of water, which also result in trees forming circles around the pools’ edges.
Under one aperture, a concrete lined circle is filled with oyster shells and forms an outdoor event space.
Below the two others, there are rounded grass-covered berms so visitors can more easily lie back and gaze at the pleasingly engulfing, undulating nets, which become even more dramatic at night. According to Echelman, the piece is “composed of 1,662,528 knots and 180 miles of twine, spans 424 feet, and measures 72 feet at its tallest point.”
Wilks purposefully designed the perimeter of the space with native oaks and pine trees to focus attention on Bending Arc. Diagonal pathways from the gardens direct visitors to the artwork. At some surrounding edges, bioswales with native plants, which are green infrastructure systems for managing stormwater, can be crossed by low wooden bridges.
Once visitors move past Echelman’s sculpture, they encounter gardens that contain a play space overlooking a new pond. Because W-Architecture planted native trees and plants, the site has become a mecca for wildlife, something its earlier incarnation as a parking lot could never have achieved.
From there, visitors can either veer towards spa beach or walk further out on the pier designed by Rob Rogers, Ken Smith, FASLA, and team. Pathways at the perimeters enable visitors to loop back to the central spine on bike or foot.
Wilks added that the park itself echoes the social justice message of Echelman’s artwork. “The new pier district is very much for everyone. It was designed to be free and open.”
As the pandemic has worn on, the American public has adopted parks and neighborhood streets as safe spaces. This will not be a short-lived phenomenon – bikes have been repaired, running shoes purchased, and puppies adopted. People are growing accustomed to spending time in the outdoors to exercise, spend time with family, enjoy nature – and take that growing puppy for walks.
As landscape architects, we understand that engaging with nature and green space is an innate instinct for city dwellers during times of illness. While those using parks and streets today are not expecting a nature cure, they do experience a renewed comfort in these spaces.
At the same time, city and state budgets are being ravaged by COVID-19-imposed economic shutdowns. Hotel and restaurant taxes are not being collected. Sales taxes are miniscule. Property taxes will likely drop as high unemployment numbers linger. All of this is happening while governments are increasing spending on health-related costs and managing their response to the pandemic.
Parks and recreation are typically among the first government departments to have their funding cut when budgets get tight. At a time when the public will rightfully be demanding more open spaces, our parks departments will be unable to marshal the funds to maintain existing open spaces, much less deliver new parks.
I believe that this disconnect will be resolved through the rewilding of the American city. A lack of public dollars for parks will result in an unkempt, rambling, and wild style of park “design” created in an organic, vernacular character.
Like the home-made masks worn by Americans working to “flatten the curve,” our rewilded lands will create a new urban aesthetic born out of found land that is low-design and has a local do-it-yourself appeal. This new aesthetic will provide more comfort and delight than current design trends offer. The result: lively and wild.
In some ways, this transformation is already beginning with the conversion of public infrastructure to socially-distanced outdoor dining and socializing space. Cities across the country have closed streets and allowed merchants to colonize spaces once dedicated to cars. Makeshift dining terraces and outdoor bars – some stylish, others functional; all cheap, fast, and locally inspired — are transforming the streets. Parking lots have become everything from gyms to outdoor clothing boutiques. Is this the beginning of a tipping point where cities will invite communities to use the same “can-do” spirit within their parks and open spaces?
My view is that feral green agglomerations will pop up across cities and suburbs. Residents will benefit from their habitat patches, stormwater storage, carbon sequestration, and makeshift community gathering areas.
As viral hot spots continue to require work-from-home or reduced hours, workers with new found free time will spend it in the community gardens and on neighborhood exercise trails. Pandemic survivors will find solitary comfort in forest bathing rituals as they enter these spaces for a moment of stress relief and sanitary sanity. Native opossum and raccoons will colonize these spaces and thrive; children will build forts and clubhouses; and communities will co-opt them as gyms and meeting space.
The benefit of this new breed of make-shift open space starts with the sense of ownership that communities will feel for them and the functional programming and features they create. The benefit to cities expands exponentially by just getting out of nature’s way.
Lands that are released from traditional maintenance regimes will quickly begin to cleanse stormwater, sequester carbon, reduce the heat island effect, improve habitat, and become a low-tech but important part of a new infrastructure that is needed now more than ever.
Crumbling parking lots and parks released from maintenance will take time to rewild, but once that transformation occurs, cities will feel greener and like a true respite. Families will go outside to exercise and feel comforted by nature. Desk-bound office workers will take strolling meetings through visually inspiring landscapes. And our streets have taken on a new life.
The longing for wild places have been growing for some time now. Maybe the pandemic will be the catalyst for more therapeutic, nature-rich public spaces and lead to a new found interest in the healing and wellness that small natural spaces can bring.
Kinder Baumgardner, ASLA, is managing principal of SWA Group’s Houston studio. He has traveled the globe over the past 30 years creating places that are culturally and ecologically resonant.
Throughout the Congress for New Urbanism’s Virtual Gathering, landscape architects, planners, architects, and developers struggled to figure out how the pandemic is impacting communities and the built environment — and tried to foresee what changes are coming in the near future.
Black, Indigenous, and People of Color (BIPOC) communities will experience disproportionate negative impacts in the form of higher mortality rates, illnesses, bankruptcies, and evictions. Some also foresee a significant decrease in public financing for affordable housing developments.
There is also the fear that people are retreating to their cars, which are now viewed as “armored bubbles,” and to the suburbs — a trend that could lead to greater suburban sprawl, increasing transportation costs, and a steep rise in greenhouse gas emissions.
A few optimists argued that dense cities and communities, along with affordable and subsidized housing, multi-family housing, and transit-oriented development, will weather the storm. People will still be drawn to walkable communities and being near one another. Resilient communities will find a way, like during other recessions.
Low-income Communities Are at Greater Risk
In a session that looked at low-income neighborhoods in cities, Kit McCullough, an urban designer and lecturer at the University of Michigan, emphasized the need to protect and invest in communities where hospitality and restaurant workers live — places where COVID-19 is already exacerbating existing economic strain.
Small affordable housing property owners facing financial problems are increasingly at risk of being bought out by large Wall Street-backed development firms. This would result in more “wealth extraction in low-income communities” in the form of higher rents and increased evictions.
Many people who used to rely on transit to get to work must now use a car, which is a more expensive transportation option and “adds economic pressure.”
John Sivills, lead urban designer with Detroit’s planning department, added that “if you can decamp from the city, that says something about your income level.” In Detroit, the community has “rediscovered the value of public spaces” given most don’t have the funds to leave.
COVID-19 Requires New Urban Models
In another session, Mukul Maholtra, a principal at MIG, focused on how COVID-19 is impacting BIPOC communities much more than others.
“Black Americans die from COVID-19 at three times the rate of white Americans.” In tribal lands in New Mexico and elsewhere, “there are much higher fatality rates among Native Americans.” He called for investing in “healthy density” that works for everyone.
Christopher Leinberger, a land use strategist, developer, and author, said correlations between COVID-19 and metropolitan area density are “spurious and unproven.” He said “walkable urbanism has been through this before — crime, terrorism, and now the pandemic.”
There are three challenges to a rebound in cities: “lost jobs in the ‘experience economy’ — retail, restaurants, sports, and festivals — which is what makes ‘walkable urbanism’ special; transit safety; and land costs.”
He blames zoning and not-in-my-backyard (NIMBY) forces for skyrocketing land costs and gentrification in cities like Washington, D.C. The answer is allowing greater density where land prices are high and making walkable, mixed-use development legal in more places.
Public Financing Will Be Increasingly Unavailable
Andrés Duany, an architect, planner, and one of the most influential New Urbanists, said a total “rethink of New Urbanism is needed,” because the public funds that make many walkable developments possible have disappeared.
The pandemic is expected to have a negative impact on city and state budgets into the near future, which means far less public funds available for transit, affordable and subsidized housing, transit-oriented development, and the public portions of public-private partnerships. “Everyone is broke. There will be no capital budget and no tax credits anymore.”
Demand for walkable communities as currently defined will decrease. “Home deliveries are way up because neighborhood ‘third places‘ [such as coffeeshops, book stores, grocery stores, etc] have become toxic. And transit now equals death.”
Duany also foresees a rise in social instability in the U.S., and perhaps gangs of “marauders.” This is because “110 million Americans have no savings” and are facing rising healthcare costs and unemployment and failing social safety nets.
He proposed rapidly expanding mobile home communities, given they are subject to fewer regulations and therefore lower cost. Abundant and cheap old shipping containers could be used as the base of new modular mobile home reached via a staircase.
Through her research into 2,000 suburban developments that have been retrofitted for other uses, she has found that “urbanism is the new amenity.”
In the suburbs, people increasingly want walkable, mixed-use developments that offer “experiential retail.” Dead malls have meant growth for small town main streets. Dead strip malls are being reused as offices or healthcare centers. Big box stores have been converted into markets with small vendors.
“The pandemic could mean more urbanites return to the suburbs. Office parks could be refilled, instead of infilled. There could also be more experimental suburban public spaces.” In this scenario, the car is an “armored bubble” that offers a sense of safety in a world filled with dangerous viruses.
But ultimately, she thinks the pandemic will mean walkable places will become even more valuable. If you can live and work from anywhere, “the quality of place will matter even more.”
Demand for Different Residential Amenities
In a session focused on how home design may change with COVID-19, Paul Whalen, a partner at Robert A.M. Stern Architects, said with many people cooped up at home, “visual and audio privacy, cross-ventilation, and multiple rooms that provide space for extended family” are becoming more important.
Homeowners and renters also now want separate spaces for making the transition from street to home, a “clear entrance where they can change out of clothes and take off shoes.”
Interior designer Kiki Dennis sees a changing relationship between public and private spaces within homes. Home offices are becoming semi-public domains that co-workers can see on Zoom, so they are being expanded and re-configured.
There is also much greater demand for residential outdoor spaces. “Underused outdoor spaces are being converted.”
“Ultra-luxe residential fixtures” like automatic sliding doors, face and hand readers, and personal elevators may trickle down to the masses, said Brian O’Looney with Torti Gallas + Partners. In some buildings in the Middle East, when an elevator is in use, it is locked and can’t be accessed by others in the building. This technology could become more widespread in denser cities.
Bill Gietema, a developer with Arcadia Realty Corporation, said people are buying homes online without seeing them in person.
“People want double ovens so they can bake more, expanded kitchens, home offices, workout spaces, and porches.” Some are simply lifting their garage doors to create a porch-like environment.
Multi-family housing complex designs are also shifting to include much more outdoor space and larger balconies.
A recent survey of developers that create large-scale community developments found that 16 percent are adding more shade; 22 percent, more parks; 23 percent, more trails; 57 percent, more bike lanes; and 42 percent, more playgrounds, which are now incorporating natural materials rather than steel and plastics. “There is a new desire to create a sense of community.”
In the end, though, Whalen believes many people who have fled cities will return to them. “People all want to be together. That’s why people live in cities.”
Once a vaccine has been developed, “there will be a joy in coming out of this together.”
COVID-19 has brought significant complexities to cities. Protests sparked by the murder of George Floyd and countless Black lives have filled our streets and public open spaces. Community leaders and designers, who are already scrambling to solve immediate public pandemic-related health issues, must take a hard look in the mirror and finally address systemic racism.
As the design professions investigate the way forward, many cities and communities are heading towards an uncertain future without a roadmap for addressing the pandemic and urban inequality.
In Seattle’s Capitol Hill neighborhood, a new normal has emerged through a center of protest against racial injustice, known as the Capitol Hill Occupy Protest (CHOP). The site organically formed as a result of protester standoffs with Seattle police officers in the streets, even while the pandemic has closed most of the city.
In an unexpected twist, the City of Seattle closed the police station and essentially gave the streets to the protesters. Nearly six blocks of city streets and Cal Anderson Park, a large Olmsted-designed park, have been occupied by hundreds of people who are redesigning the community.
Cal Anderson Park now includes freshly dug communal gardens and campers. The nearby streets are hosting bands, documentarians, speakers, and a shared food coop, art, and volunteer aid stations.
The creation of CHOP did not involve typical community meetings, street use permits, planning, and design. But the space galvanized Seattle’s historic undercurrent of resistance to expose injustices in Seattle.
CHOP is unlikely to survive long term but still demonstrates how quickly communities are re-organizing.
In April — prior to Mr. Floyd’s murder and the spontaneous creation of places like CHOP — seven University of Washington (UW) College of Built Environments Ph.D. students engaged community leaders, educators, urban planners, and landscape architects in a discussion on their predictions for a post-pandemic urban future. This conversation resulted in the Pandemic Urbanism Symposium held in May.
One panel discussed the importance of public space in the context of the pandemic and within the framework of equity, justice, and resilience. The panel was opened by UW faculty members Jeff Hou, ASLA, moderated by Catherine De Almeida, and featured four panelists: Jesús Aguirre, superintendent of Seattle Parks and Recreation; Cary Moon, citizen activist; Brice Maryman, FASLA, a principal landscape architect with MIG; and Cary Simmons, program director at the Trust for Public Land.
Of primary concern to all panelists was equitable access to public spaces from a social, economic, racial, and ethnic perspective.
The pandemic will further exacerbate inequalities in cities like Seattle, with a particular impact on Black, Indigenous, and People of Color (BIPOC) communities. One question lingered: how will the design professions simultaneously cultivate pandemic-resilient cities and break down the barriers of systemic racism?
Panelists discussed both long- and short-term solutions.
One important long-term solution, which could be similar to the New Deal of the 1930s, is to make a significant and equitable investment in public infrastructure — parks, housing, healthy ecosystems, and sanitation access. Greater investment in public infrastructure can help ensure prosperity for all citizens.
Other solutions include the Seattle Street Sink, which was designed and installed by a team of local architects and landscape architects. The innovative system creates immediate and equitable public access to hygiene, which can help stop the spread of disease. The simple act of washing one’s hands should be available to everyone.
Public park parking lots can be used as space for temporary housing, providing a place to live that has access to natural and recreational opportunities.
With the pandemic and protest movement, the door to address injustice, inequality, and the unhealthy nature of cities has been thrown wide open, creating opportunities for imaginative actions.
Kristi M. Park, ASLA, is a lecturer at University of Washington, an adjunct faculty member at Western Washington University, and principal of BioDesign Studio. Additional contributors include Jeff Hou, ASLA, and Erin Irby, Student ASLA.
As a first-generation Latina, I’m a person of color who believes in the significance of Black Lives Matter and expanding diversity in the field of landscape architecture.
An individual’s journey shapes their professional life. But having a profession is not always the case for Black, Indigenous, and People of Color (BIPOC), who live daily with implicit bias resulting from systematic racism.
The “there’s no one to hire” response doesn’t cut it anymore. The good news is you are already creative designers and planners who champion solutions every day. Now you can champion change within your workplace and industry.
Early education is the key to spreading awareness of landscape architecture. Commit to mentoring K-12 students. With the recent shift to virtual meetings, mentoring a student anywhere in the United States is possible. Collaborate with your local ASLA, AIA, and APA chapters that have established K-12 outreach programs. Ask your firm to attend high school career fairs. Volunteer for ASLA’s Virtual Career Day and openly express your support to welcome and embrace diverse voices and life experiences.
During my master of landscape architecture education at North Carolina State University, I was fortunate to have a Latino professor, Fernando Magallanes, ASLA, who I related to not only because we looked alike but also because we freely and openly expressed our Latin selves. Rodney Swink, FASLA, was also pivotal in my engagement with ASLA.
Kofi Boone, ASLA, professor of landscape architecture at NC State, continues to inspire. Reading Kofi’s Black Landscapes Matter, I’ve learned about Black landscapes in North Carolina that I was not aware of — and I grew up in North Carolina.
I’m very fortunate and proud to work for a company that is committed to equity and embraces my boisterous cultural identity. For several years, they have demonstrated their ongoing support by sponsoring panel speakers, webinars, and workshops that elevate diversity in the landscape architecture community.
Use your company’s voice and platform to share the work your colleagues are doing. This is a great way for BIPOC to get a glimpse into your company culture.
Do your project renderings and photo shoots include BIPOC, people of a variety of ages, and people with disabilities? Have you considered the inclusive or exclusive message these images portray?
Aprende Español! The ASLA Activity Book en Español is a great resource to learn the fundamental vocabulary of landscape architecture. Make the effort to communicate with your Latinx colleagues and employees en Español.
As we endure the COVID-19 pandemic that is literally wiping out BIPOC, the country has exploded with protests that call for safety and socio-economic equity.
I know what it means to feel afraid for the safety of my Black loved ones because they are identified by the color of their skin, not by their contribution to society, educational aspirations, smiles, love, and joy they bring to the world.
During a protest in Austin, Texas, I was in awe and bewilderment to discover protesters had shut down Interstate 35, the same interstate that divided Austin to create a “Negro District” via the 1928 master plan and subsequently was segregated by design to create a “ghetto for African Americas.”
During the protests, as I stood there in my truth, in my brown privilege, I felt a tremendous sadness for the lack of diversity in the landscape architecture profession.
Have you ever had to consider the lack of diverse representation of your race in your office, company, or profession? And the pain and sense of injustice it causes?
Walter Hood, ASLA, is the creative director and founder of Hood Design Studio in Oakland, California. He is also a professor at the University of California, Berkeley, and lectures on professional and theoretical projects nationally and internationally. He is a recipient of the 2017 Academy of Arts and Letters Architecture Award, 2019 Knight Public Spaces Fellowship, 2019 MacArthur Fellowship, and 2019 Dorothy and Lillian Gish Prize.
What change do you think can result from the killing of George Floyd by the police and the Black Lives Matter protest movement against racial injustice and police violence? The movement has become global and supported by millions of people.
That’s a hard question. My first response is that we’ve been here before. In light of the pandemic and other things, I’m really hesitant to say there’s going to be some major changes in the way black people are regarded and accepted in our society. We’ve had these moments before.
What makes it really hard, as a person of color, is understanding our history. In my short life — I’m in my early 60s — I grew up in a segregated neighborhood. My school was integrated when I was in junior high. For the first time, at age 13 or 14, I started living with other people who didn’t look like me.
That’s the hardest and most difficult thing we’re not talking about: the racial construction of this country. We’ve only had 50 plus years where we’ve actually lived together in an integrated way. We have close to 300 plus years of living separately. So the idea that we can just all of a sudden flip the switch and people will change and accommodate the “other,” it’s a really tough one.
I don’t think we’re asking the right questions. You’ve listed these facts and metrics. Why are these numbers so high? When one looks back, why are we still policed in similar ways? Why are people of color harmed at a greater frequency?
In a country that was “separate but equal,” there had to be an institution to keep that separation and keep people in their place. We have had close to 100 years of the Jim Crow institution, keeping us in a subservient place. This is U.S. culture. Even post integration, we still have to look at these institutions, which go back to the founding and the development of the country. You can’t separate the two. We would like to, but they’re inextricably tied together.
It’s important to allow these issues and histories to come to a greater light and clarity, because now more people are interested in trying to understand this predicament than I’ve ever seen in any point in my life. The pandemic has a lot to do with it. People are thinking about the future. Everything is unsettled at this moment, and all the pieces have come together. It’s the perfect storm.
Black Landscapes Matter, a book you co-edited with Grace Mitchell Tada, which will be published November, came out of a lecture series you initiated in 2016 following police killings. In your book, TED Talk, and other writings, you have called for planning and designing landscapes that allow for a diversity of narratives and perspectives, instead of homogenized landscapes that just say one thing to one group of people. How do you bring out these different memories and histories in a landscape?
After the spree of police killings in 2016, we wanted to bring together people who could articulate different voices in the black community. I wanted the book to articulate what’s missing in how we design for other narratives, which is about difference. I say difference, not diversity — it’s about different ways of interpreting the world. When one puts out multiple narratives, they challenge the singular and its maintenance.
I’m thinking a lot these days about difference and sameness. Colonialism is about sameness. It takes difference and makes it into sameness. It does that to promote and maintain its construction. W.J.T. Mitchell talks about a double reading of landscape, a double semiotic.
Colonization is happening inside the colony, as ideologies are projected outside the colony. Our projection — America, home of the free, and the brave, diversity for all, “all men are created equal” — is sent out to the world. The Statue of Liberty, “give me your tired…” — all of these things. But inside, we’re being re-colonized to keep that narrative intact.
But that narrative is being torn. People are looking for other ways to see themselves and others around them. So in Black Landscapes Matter, we talk about different story lines.
If more people are aware of what is part of their environment, not just today but yesterday, and possibly even tomorrow, we’d have a different way of thinking about the world. In so many spaces in this country, something happened! It has not always been vacant and desolate, places exist! Placemaking is re-colonizing. Something is always there if you are interested in it.
Many of your projects are specifically focused on unearthing hidden layers, creating spaces for multiple consciousness. The International African American Museum in Charleston, South Carolina, tells the story of slaves arriving in the port of Charleston and their descendants. A master plan for the Rosa Parks neighborhood in Detroit, Michigan, explores the history of the movement for racial equality. Double Sights, a public art piece at Princeton University, expands the interpretation of the many sides of former Princeton and U.S. President Woodrow Wilson. Navigating through all these layers of history, how do you get to the essentials and make planning and design decisions that really resonate?
For me, it’s the willingness to want to unearth. Your previous question had to do with memory and history, which is a little different than unearthing.
Sometimes places are palimpsests, meaning part of the brick and mortar, and some of them are based in memories, the passing of time. For people of color who are marginalized, stories get lost. Each project is fraught with chance. I am not trying to solve a problem, per se. I’m trying to put something out in the world that has been covered up, erased, which might allow people to see the world and themselves in a different way.
Privilege at times only produces singular narratives, which is what happened with the Woodrow Wilson project. The students at Princeton still want his name off the building, so the piece has not resolved the issue. But what I hope the piece does is allow that issue to always be there. If someone at Princeton University said “remove the name of Wilson,” then the piece wouldn’t exist.
With the International African American Museum, there are clear, bold design statements. How do you really focus in on certain aspects of history and tell a broader story through design?
The design decisions for the landscape are very personal and I am consciously having conversations with those before me. I approached the Woodrow Wilson project through the narrative of W.E.B. DuBois, who has always been part of my thinking as a black man, and his idea of double consciousness. That gave me a point of view to criticize Wilson.
As for the International African American Museum in Charleston, the final was not the boldest design. We developed 29 different designs and worked through each one with the community. From my personal point of view, I wanted to put out imagery that had never been put out before. I took it upon myself to push the community. The Black Body in Space is something that really intrigued me conceptually.
For the Rosa Parks neighborhood in Detroit, I approached the project, again through history and identity. I’ve spent years with my peoples’ history. My research and design work has lived with these histories — not just American history but the history of black America.
Returning back to your larger question: I could have gone through practice with no interest in black history. I could have just accepted the privileged position of the designer. I could just work in the very homogeneous/standardized manner in which the profession trained me.
In my early years, that was really all I had to rely on, until I got to a point where it felt like something was missing. What was missing was myself. I did not see myself anywhere in landscape architecture, architecture, or planning. At the offices I worked, these ideas just didn’t exist. I had to create a context for my ideas to bear fruit, so I situated myself in the rigorous, intellectual world of academia and developed an art practice. This is what I’ve been doing the last 30 years.
Do you think because you’ve found yourself in your work, people can find themselves in it, too? Is that what creates a sense of resonance, when someone sees your work and connects with it?
No, they actually hear a different voice, which again, is playing off the homogeneous. Early on, I noticed the design decisions I was making were different than the decisions other people were making. I didn’t acquaint them because I’m black. It’s because of my advocacy for and interest in people and the particular places that they live, which comes from my experience of being black.
Very early, one of my projects in a disinvested neighborhood involved planting an allee of a hundred and fifty flowering trees at one time along a decomposed granite walkway. This was 30 years ago, and people weren’t doing stuff like that. To me, I wanted color to manifest in a bold way in a place that didn’t have color.
Those design choices came out of me seeing a black community in need of something. As a person making landscapes, that is what I could give them. I always go back that very simple act — that purity of impulse one has in a place where you’re engaged but also giving of yourself. And this relates to the questions: what are you feeding yourself? Where’s the inspiration coming from?
I try to bring in as much culture as I can to the work, which can offer multiple narratives and layers. I’m really not interested in singular gestures, but multiplicities.
People are yearning for difference. I just recently stopped using diversity and started using difference, because diversity is not really about difference. Difference is about opposition. Opposition is good. Double negatives are good. They exist in our world.
The doubles begin to tell stories we don’t tell. We see it in the language that is manifest over time by culture. You’ll see spaces given double negative terms, like Plaza Park. I was in San Jose, California, when Hargreaves was working on Plaza Park. I was like, “Plaza Park? Oh, this is interesting. Why does it have both?” If you go and look at the history, you know why it has two. These are the kinds of things people create over time through naming, adopting. Landscapes have a language.
If we’re critical enough, we can begin to read the landscape in different ways. Once you do, it changes you forever. There’s no way to go back.
Washington D.C. Mayor Muriel Bowser and the city government have painted “Black Lives Matter” in street-bounding yellow letters down 16th Street, NW in front of Lafayette Square and the White House. This was widely viewed as a response to President Trump’s order to teargas protesters and close off Lafayette Square — a key protest space and site of a former slave market — from public access. How do you unpack everything going on in that space? What is the role of public space in the protest movement?
In the history of this country, streets have been that number one space for protests. We can go back to women’s suffrage and civil rights. The streets are the public domain. In D.C., what’s public and what’s federal? That’s the interesting dichotomy in D.C. Lafayette Square, which is federal, gets acted upon differently than the city public. When I heard that, I was like, wow, I didn’t know the President had dominion over that particular space.
Protesting has always taken place in the public realm. You can go back to Kelly Ingram Park and the Edmond Pettus bridge. These are my first memories: people protesting in the streets. This is nothing new. The marking, particularly with the branding, might be something new, a kind of guerilla tactic. I applaud the mayor for doing it, because she was able to demark a space. People are calling it the plaza, but again, this it is about nomenclature. I applaud her for marking a space that was taken away from her.
Lafayette Square, like a lot of public squares, was among the first public parks in our country. They were also places where atrocious things happened in our country like slavery auctions, so they’re on hallowed ground to a degree. If we’re interested in changing how we think of ourselves, we can also be critical of the places where we’re actually protesting. To me, that could give credence to, or help articulate, issues we’re facing, particularly with the pandemic.
We know most low-income areas have higher cases of COVID, which you could also probably correlate to redlining policies and expulsive zoning, which was an institutional pre- and post-war planning practice. Redlined landscapes are still the same today if we are still in them.
Public safety is important. People should be allowed to use the spaces we have seen over the past few weeks, whether it’s the I-5 in L.A. or bridges in Minneapolis. These are spaces the public pays for.
You have equated the value of environmental diversity with that of social and racial diversity. Just as land comprised of diverse ecosystems are more sustainable and resilient, racially diverse or different communities also increase social sustainability and resilience. How can the fight for racial equality and justice support efforts to combat climate change and vice-versa? What are the connections?
The first connection one might think about is duplication. There really are two Americas, and we’re actually trying to support both of them, not equally though. There’s one America for one group of people and another for the other. It’s just not sustainable, because we’re having to spend more money on communities that are different, which is a result of the after-effect of not investing in these places in the first place. How to make communities more racially diverse is our next challenge.
We’ve been talking recently about a few new mixed-income housing projects in Oakland, California. When we think of mixed incomes, we think race, right? We can think of brown people, low-income; non-brown people, higher incomes. What might allow them to share the same space? That’s the question we’re beginning to ask. It comes back to public space, right?
We can develop parks and other types of landscapes that are more integrated into peoples’ patterns and practices, so they can begin to share space. The architectural question is a bit more difficult, because a lot of that is driven through the market.
As for environmental diversity, I’ve lately returned to reading Olmsted and early Central Park history. In Go Tell It On the Mountain, written by James Baldwin, he describes an experience in Central Park one day. He goes to this hill. It’s his favorite hill. When he gets to the top of that hill, having walked from Harlem to Central Park, with all the white eyes upon him, he’s king of the world. He could do anything. He’s standing there looking out to Manhattan. He’s on this hill in the middle of nature, and he could do anything, and then slowly reality comes back to him. He descends the hill and runs into an older white guy. Immediately, he’s about to apologize, but instead the man smiles. That moment is how I think about what landscape can do. In a certain way, how do we put ourselves together in a place where there is no label or stereotype of the other? That’s really tough to do, as we recently saw with that woman in the Ramble.
Gentrification of urban Black and brown communities most often results in their displacement. Some communities have viewed efforts to add new green space and trees to their communities as a gentrifying agent. So one response has been the “just green enough” design movement, which calls for adding green amenities but not to the extent that they would raise property values. What is your take? What approaches work best to stop displacement? And how do you think the protest movement can change conversations in communities where gentrification is happening?
All communities should be healthy. If we have the opportunity to increase biomass and improve the public-realm facilities in any community, we should do it. The fear of making something better particularly for those most vulnerable — really.
We should look at the issues that create the vulnerability. In many places, you have a high percentage of renters and low ownership. Some places you have little to no tax base. You have these institutional issue that don’t help. The first steps in some places are to figure out new and diverse housing types, increase ownership, and stabilize communities.
When communities were most healthy, successful, richest — whatever word you want to use to characterize them– they were diverse places. West Oakland has the moniker of having always been an African-American neighborhood. If you review its early formation, people came here because it was the western terminus of the railroad. Different communities of people worked and lived here: Latinos, Hispanics, African-Americans, Portuguese, Italians, etc. Post-war we see white flight, and then desegregation. First immigrant and then middle-class African Americans had opportunities to move into the places that whites had left. We then abandoned those redlined neighborhoods and left the most vulnerable.
That’s the dynamic of the city. We have to articulate these dynamics to communities in which we work and help them understand these processes.
I live in an area that was once redlined. There are single-family houses mixed with light industrial. It’s a pretty diverse, mixed neighborhood. Next to my building, there was no green space at all. People reacted to vacantness in various ways, which was to tag the walls, dump garbage or leave abandoned elements. I took it upon myself and started planting trees and shrubs adjacent the building. My little piece is the greenest part of the block.
What’s been refreshing and a reminder is watching how people reacted. Almost every day, the neighbor across the street tells me how great it is to see the green. People walk on my side of the street, and the behavior has changed. These are just little things that I just think we forget.
Part of our job is to help educate communities in which we’re working, based on shared knowledge. We can build an infrastructure to help with change, because change is going to happen. Cities are dynamic.
Very early in my career, I had a conversation with a black family here in the East Oakland neighborhood about moving out of the city. They wanted to move to the suburbs because the schools were better, and the crime was lower. I couldn’t change any of that from my position.
So the issues become more structural. We have to improve these basic infrastructures like public education and environmental factors. In many of the places where gentrification happens, they’re so easy to topple because all of the infrastructure is eroded.
In 2013, ASLA’s member leadership made diversifying the profession a top organizational priority. The number of diverse people entering the profession remains stubbornly low. The high cost of landscape architecture degree programs and lack of alternative degree programs are issues. So is the lack of diverse landscape architects who can advocate for the profession in diverse communities. What do you think are the most important steps that can be taken to bring more black and brown young people into the profession?
Landscape architects: just set the example. Make it interesting for people of color, so they want to come into the profession. This means you have to change the narrative. Reach out, do the work. Approach the way we make things through a cultural lens. Look for difference, so people might get excited by seeing and experiencing something that has them in mind.
Throw away the stereotypical and the feel good tropes — basketball, barbeques, community gardens. It would be attractive for people to say, “wow, this is how I can improve my neighborhood. Look at what they’re doing,” rather than settling. Really dig deep and contemplate these histories, the years of living separate.
How do we talk about living together? If enough of us are out making change and having a different conversation, the idea of attracting a diverse group becomes secondary.
Years ago, I was part of a landscape group that was pushing for diversity. You can’t expect to attract people if there is no interest in change.
I get excited when people of all persuasion get excited by the work we’re doing. It’s not about whether the project gets into a magazine and wins awards. To me, the best reward on any project is to get people excited, empowered, bringing them in, and making them part of the project.
I had recalled years ago as an undergraduate, I met a black landscape architect, Everett Fly, who had uncovered some of the histories of these towns that were built during Reconstruction. That experience stayed with me, and when I had the opportunity to have a conversation with that work, I immediately began to ponder the semiotics of this term used to describe black and brown people. What does it mean to be F-R-E-E-D!
It took a lot of nerve for me to start this conversation since it was something I had never entered into a conversation with a community about. I can’t describe the kind of excitement and conversation that began from there.
We can bring more voices to the table when we discuss, gender, race, and difference. Tell the truth about colonization and its impact not just on native and immigrant communities, but on the black and brown communities as well. If we don’t talk about it, we are reinforcing a post-colonial view.
This will bring difference into our profession, so it’s not simply just about making beautiful things. It can become about what those beautiful things mean. Once we can attach diverse meanings to the things we make, our profession could be much more inclusive.
For maybe two-thirds of my projects, race never comes up. To me, that’s where we should be heading. I don’t want the moniker of “black designer.” I can design for anyone, because I’ve had to learn how to. This skill came from being the “other,” and having to learn about white America and how to navigate, which is what we (others) don’t see happening from white America, right? I don’t see that kind of investment in me.
All I hear is, “Walter, help me. I’m working in a black community. I need you.” No, you don’t need me. You need to do the work for yourself. You need to learn about us. You need to get in there and roll up the sleeves. This is not my (our) problem. Until it changes, we’ll be back in the same position 20 years from now, asking why we’re not a diverse profession.